[Si un individu] a mis de côté son Chattat et est ensuite mort, son fils ne peut pas l'offrir après lui [pour expier son propre péché]. Et quelqu'un ne peut pas offrir [une offrande qui a été mise de côté pour expier] un péché pour [l'expiation] d'un autre péché, même s'il avait mis de côté [un Chattat ] pour la graisse interdite qu'il avait mangée hier, il ne peut pas l'offrir pour la graisse interdite qu'il a mangée aujourd'hui, car elle déclare: «Son offrande ... pour son péché» (Lévitique 4:28) - son offrande doit être pour son péché [spécifique].
Bartenura on Mishnah Keritot
לא יביאנה בנו אחריו – if the son sinned unwittingly with the unwitting sin-offering, he should not bring a sin-offering that his father had separated in order through it, he will achieve atonement on his inadvertent act.
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English Explanation of Mishnah Keritot
Introduction
This mishnah contains some rules governing the hatat.
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English Explanation of Mishnah Keritot
If a man set aside his hatat and then died, his son should not offer it after him. If the owner of a hatat has died, the animal cannot be offered, not even by his son. Rather, it must be left to die (see Temurah 2:2).
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English Explanation of Mishnah Keritot
A man may not offer [what was set apart] for one sin for another sin. Even if he had set apart [the hatat] for forbidden fat that he had eaten yesterday, he may not offer it for forbidden fat that he has eaten today, for it is said, “His offering ... for his sin” (Leviticus 4:28) the offering must be for that particular sin. If an animal was set aside to be a hatat for one sin, he cannot offer it for another sin, even if it is the same sin, such as eating helev. This is derived from a midrashic reading of Leviticus 4:28.
