Lorsqu'un animal est tombé malade à cause d'une pléthore de sang, ou a souffert d'un mauvais état de bile, ou de la viscosité du mucus, ou qu'il s'est nourri de la plante rosebay [ou du laurier-rose], ou qu'il a avalé de la bouse de volaille, ou a bu des substances nocives l'eau, c'est Cashér; mais quand il a avalé du poison, ou a été mordu par un serpent venimeux, bien qu'il ne soit pas interdit comme Terefá, il est cependant interdit de le manger, à cause du danger qu'il peut causer aux personnes qui en mangent.
Bartenura on Mishnah Chullin
אחוזת הדם – that it (i.e., the animal) was attacked with congestion and became sick.
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English Explanation of Mishnah Chullin
Introduction
This mishnah provides a few more criteria for determining if an animal is a terefah.
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Bartenura on Mishnah Chullin
והמעושנת – that smoke entered into her body.
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English Explanation of Mishnah Chullin
[If an animal] suffered from congestion of the blood, or was overcome by smoke or by a cold, or if it ate oleander or chicken dung, or if it drank noxious water, it is permitted. Although an animal who suffers from one of these problems, or ate or drank one of the things listed here may be in some danger, it is not enough in order to consider the animal a terefah. While these might cause it to die, they might not. Oleander is dangerous to an animal.
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Bartenura on Mishnah Chullin
והמצוננת – sickness on account of cold. But Maimonides explained that אחוזת הדם is that the blood overcame her, and המעושנת is that the black secretion had overcome her; and המצוננת is that the white secretion has overcome her. But it did not mention he fourth secretion which is red, because it is not found so much with cattle.
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English Explanation of Mishnah Chullin
If it ate poison or was bitten by a snake, it is not forbidden as trefah but it is forbidden as a danger to life. Commentators understand the “poison” here to be something that is poisonous to people but not animals. If it was poisonous to animals, it would certainly render the animal a terefah. The snake bite also must also be understood as a bite not strong enough to kill the animal. Since these things will not kill the animal, the animal is not a terfah. Although the animal is not a terefah, its meat is forbidden because it is a danger to human beings. The rabbis took very seriously the prohibition of causing danger to oneself. Eating meat that might cause death or other harm is not just foolish, it is religiously forbidden.
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Bartenura on Mishnah Chullin
הרדופני (creeper- the berries of which are injurious to animals) – it is a deathly drug of cattle, and similarly, the excrement of chickens, that animals–cattle that eat from eat die.
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Bartenura on Mishnah Chullin
המים הרעים – revealed water.
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Bartenura on Mishnah Chullin
סם המות – a thing that is a deadly drug to humans, but is not a deadly drug to animals.
