Tosefta sobre Zavim 5:11
בַּעַל קֶרִי, כְּמַגַּע שֶׁרֶץ. וּבוֹעֵל נִדָּה, כִּטְמֵא מֵת, אֶלָּא שֶׁחָמוּר מִמֶּנּוּ בּוֹעֵל נִדָּה, שֶׁהוּא מְטַמֵּא מִשְׁכָּב וּמוֹשָׁב טֻמְאָה קַלָּה לְטַמֵּא אֳכָלִין וּמַשְׁקִין:
Un ba'al keri [alguien que tuvo una emisión seminal nocturna] es [inmundo] como alguien que tocó un sheretz [no se convierte en padre de impureza]. Quien tiene relaciones sexuales con un menstruante es [inmundo] como quien tiene impureza de cadáver [y es padre de impureza]. Sin embargo, el que tuvo relaciones sexuales con un menstruante es más estricto, ya que transmite grados menores de impureza a lo que miente o se sienta, para que los alimentos y líquidos queden impuros.
Tosefta Terumot
For what reason did they say (Ter. 1:6) that a mute cannot separate terumah? Because he cannot bless. For what reason did they say that a blind person cannot separate terumah? Because he cannot distinguish between good and bad [produce]. For what reason did they say that a drunk cannot separate terumah? Because he has no understanding. [However,] even though he is drunk, his purchases are [valid] purchases and his sales are [valid] sales, and his gifts are [valid] gifts, and his vows are [valid] vows, [and] his sanctified property is [valid] sanctified property, [and] his transgressions are [punishable] transgressions, [and] if he is held liable for sin-offering then he must bring a sin-offering, and [if he is] held liable for stoning he is stoned. The general rule of the matter is that a drunk -- behold -- he is like someone who is sober in every respect. For what reason did they say a ba'al keri (see Zavim 5:11) cannot separate terumah? Because he cannot bless. For what reason did they say one who is naked cannot separate terumah? Because he cannot bless. But he covers himself with straw or with stubble or with anything and he blesses.
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