Tosefta sobre Demai 5:9
מְעַשְּׂרִין מִשֶּׁל יִשְׂרָאֵל עַל שֶׁל נָכְרִי, מִשֶּׁל נָכְרִי עַל שֶׁל יִשְׂרָאֵל, מִשֶּׁל יִשְׂרָאֵל עַל שֶׁל כּוּתִים, מִשֶּׁל כּוּתִים עַל שֶׁל כּוּתִים. רַבִּי אֱלִיעֶזֶר אוֹסֵר מִשֶּׁל כּוּתִים עַל שֶׁל כּוּתִים:
Se pueden tomar los diezmos del [producto] de un judío para el de un no judío, del de un no judío para el de un judío, del de un judío para el de un culita, y del de un culita para la de un Cuthite. El rabino Eliezer prohíbe de un Cuthite por el de un Cuthite.
Tosefta Demai
[One who] purchases [produce] from a boat [docked] in Jaffa or from a boat [docked] in Caesarea [others have ציפורי = Tzippori or Sepphoris] is liable [in the laws of Demai]. Rabbi Yehudah says, [all produce purchased from] the archway of the Yishuv and the archway of Antipatris and the marketplace of Patros originally was [considered] Demai, because there was a presumption that it was grown in the King's Mountain [cf. Y. Dem. V.8.6]. [But] now, our rabbis have held that [with respect to] all Samaritan towns that are by the side of the "Road" [per Lieberman here, the road running from from Judea to the Galilee], their grains and their legumes are [considered] Demai because they are of Israel [presumably, since Samaritans continue to consider themselves bound by the Written Torah, they may tithe such items, see Dem. 3:4, Dem. 5:9], but the remainder of their produce [as to which tithing is required by the Oral Torah, which Samaritans reject] is certainly untithed. [Note: משתמשין ביהודה, i.e., "used in Judea," should be stricken per the GR"A.]
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