Mishná
Mishná

Talmud sobre Zevahim 3:1

כָּל הַפְּסוּלִין שֶׁשָּׁחֲטוּ, שְׁחִיטָתָן כְּשֵׁרָה. שֶׁהַשְּׁחִיטָה כְשֵׁרָה בְּזָרִים, בְּזָשִׁים, וּבַעֲבָדִים, וּבִטְמֵאִים, אֲפִלּוּ בְקָדְשֵׁי קָדָשִׁים, וּבִלְבַד שֶׁלֹּא יִהְיוּ טְמֵאִים נוֹגְעִים בַּבָּשָׂר. לְפִיכָךְ הֵם פּוֹסְלִים בְּמַחֲשָׁבָה. וְכֻלָּן שֶׁקִּבְּלוּ אֶת הַדָּם חוּץ לִזְמַנּוֹ וְחוּץ לִמְקוֹמוֹ, אִם יֵשׁ דַּם הַנֶּפֶשׁ, יַחֲזֹר הַכָּשֵׁר וִיקַבֵּל:

Si las personas que no son elegibles [para servir en el Templo] sacrificados [una ofrenda], su sacrificio es válido, ya que el sacrificio es válido si lo realizan Zarim [personas que no son kohanim], mujeres, esclavos y personas impuras. Esto es así incluso para Kodshai Kodashim [sacrificios del más alto grado de santidad. Pueden ser sacrificados solo en la esquina noroeste del altar, y consumidos solo dentro del recinto del Templo por sacerdotes varones, o quemados por completo] siempre que las personas impuras no toquen la carne. Por lo tanto, estas [personas] invalidan [ofrendas] a través del pensamiento [ilegal]. [Si tales personas no elegibles] recolectan la sangre [con la intención de actuar] después de su tiempo apropiado o fuera de su lugar apropiado, una persona elegible debe regresar y recolectar [sangre] si todavía hay sangre vital [en el animal].

Jerusalem Talmud Yoma

If he removed with his left hand, the disagreement between Rebbi Joḥanan and Jehudah ben Rebbi, since Rebbi Joḥanan said, if a fistful32Of the flour offering. had been sanctified in a dedicated vessel and he burned it whether out of his hand or out of a vessel, whether by his right hand or by the left. Jehudah ben Rebbi said, either like a purification offering from the hand, or like a reparation offering from a vessel, but only with the right hand33In Lev. 6:10 it is stated that the flour offering is “most holy, like purification offering and like reparation offering.” For purification offerings it is stated (Lev.4:25, 30, 34) that the Cohen has to apply the blood of the sacrifice with his finger to the corners of the altar. This requirement is missing for the reparation sacrifice (Lev.7:1–7.). They objected: Was it not stated, if he received with his right hand and then put it into his left hand, he must return it to the right hand34Mishnah Zevaḥim 3:1, Zevaḥim 32a, speaking of the blood received in a vessel and brought to the altar to be poured at the wall.? If from the left hand he returns it for the altar, not so much more to the cup? Rebbi La said, if somebody stated this, Rebbi Eleazar ben Rebbi Simeon stated it. As it was stated, it35The fistful taken from a flour offering. does not need sanctification in a cup. Rebbi Eleazar ben Rebbi Simeon follows the argument of his father Rebbi Simeon, as we have stated there36Mishnah Menaḥot3:4., “not in a dedicated vessel it is disqualified, but Rebbi Simeon qualifies it.” How is it? The rabbis who require a dedicated vessel need the right hand37Menaḥot26b.; Rebbi Simeon [who] does not require a dedicated vessel does not need the right hand. Rebbi Mana said, I am wondering how the rabbis could compare the removal of ashes to burning, but it can be compared only to the lifting of the fistful, since both are by lifting38Since everybody agrees that at all places where the verse requires that the action be done by a Cohen he must use his right hand; therefor the lifting of the fistful must be with the Cohen’s right hand..
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