Talmud sobre Zevahim 12:6

הָיוּ סוֹבְלִין אוֹתָם בְּמוֹטוֹת. יָצְאוּ הָרִאשׁוֹנִים חוּץ לְחוֹמַת הָעֲזָרָה וְהָאַחֲרוֹנִים לֹא יָצְאוּ, הָרִאשׁוֹנִים מְטַמְּאִין בְּגָדִים, וְהָאַחֲרוֹנִים אֵינָן מְטַמְּאִין בְּגָדִים, עַד שֶׁיֵּצֵאוּ. יָצְאוּ אֵלּוּ וָאֵלּוּ, אֵלּוּ וָאֵלּוּ מְטַמְּאִין בְּגָדִים. רַבִּי שִׁמְעוֹן אוֹמֵר, אֵלּוּ וָאֵלּוּ אֵינָן מְטַמְּאִין בְּגָדִים, עַד שֶׁיִּצַּת הָאוּר בְּרֻבָּן. נִתַּךְ הַבָּשָׂר, אֵין הַשּׂוֹרֵף מְטַמֵּא בְגָדִים:

Llevaban a los [toros y las cabras] en postes. Una vez que los primeros [los hombres en el frente] pasan las paredes del patio y los de atrás no han [todavía] pasado [las paredes del patio], la ropa de los primeros se vuelve impura, pero la ropa de los de atrás sí. No volverse impuro hasta que se hayan ido. Una vez que ambos conjuntos se han ido, la ropa de ambos conjuntos se vuelve impura. El rabino Shimon dice: Su ropa solo se vuelve impura una vez que el fuego ha quemado la mayor parte de la carne [de las ofrendas]. [Una vez] la carne está carbonizada, la ropa de alguien [que] quema [la carne] no se vuelve impura.

Jerusalem Talmud Yoma

Rebbi Ḥiyya bar Abba said, Rebbi Eleazar asked: If bulls and he-goats to be burned were taken out and brought back¹¹⁸Since it was established in the previous paragraph that the carcasses are the cause of severe impurity by biblical decree once the majority of the limbs was removed from the Temple precinct, the question necessarily refers to single limbs which do not constitute a majority of the carcass. The question is different in the Babli, Zevaḥim105a.? It is obvious for us that in returning they do not make garments impure¹¹⁹A limb even partially taken out of the sacred precinct becomes disqualified. Even if a person other than the carrier who touches a limb while it is taken back may become impure in his person, the impurity does not extend to his clothing since the biblical conditions for this are not satisfied.. What our problem is, do they make garments impure from the moment they started to be brought out¹²⁰As will be seen, the question is about people other than the carriers of the carcass or its limbs. If the carcass was partially taken out but then returned, and a third party touched the body, do his garments become impure?? Rebbi Abba objected, did we not state¹²¹Mishnah Zevaḥim 12:6.: “They were carrying them on yokes. If the front carriers left the walls of the Temple courtyard while the back carriers did not yet leave, the front carriers make garments impure while the back carriers do not make garments impure until they also leave. After they left, these and those make garments impure.” Rebbi Yudan, Rebbi Mattaniah’s father, said, there is a difference, for it is written, then he shall take out¹²²Lev. 4:12, about the purification sacrifice of the anointed priest., until he completely leave the domain from which it is taken out¹²³The carriers become impure the moment they are completely outside the wall of the Temple courtyard, but the carcass becomes a source of severe impurity for any who touch it only after it was completely taken out of the sacred domain. The carriers become impure even if they never come in contact with the carcass. The wooden bars on which the carcass is carried do not transmit impurity by touch; the impurity of the carriers is induced by the motion of the carcass, not by contact..

Ask RabbiBookmarkShareCopy

Versículo anterior Capítulo completo Versículo siguiente