Talmud sobre Sheviit 9:4

אוֹכְלִין עַל הַמֻּפְקָר, אֲבָל לֹא עַל הַשָּׁמוּר. רַבִּי יוֹסֵי מַתִּיר אַף עַל הַשָּׁמוּר. אוֹכְלִין עַל הַטְּפִיחִין וְעַל הַדּוּפְרָא, אֲבָל לֹא עַל הַסִּתְוָנִיּוֹת. רַבִּי יְהוּדָה מַתִּיר כָּל זְמַן שֶׁבִּכְּרוּ עַד שֶׁלֹּא יִכְלֶה הַקָּיִץ:

Uno puede continuar comiendo [producto sabático] sobre la base de [propietario aún [producto que aún no se ha terminado], pero no sobre la base de productos guardados. Rabino Yosi permite incluso sobre la base de productos protegidos. Uno puede comer sobre la base de granos de baja calidad o sobre la base de la segunda cosecha, pero no sobre la base de las frutas de invierno. El rabino Yehudah lo permite siempre que la fruta de invierno comience a madurar antes del final del verano [del año sabático].

Jerusalem Talmud Pesachim

HALAKHAH: If they run out in Tiberias but did not run out in Sepphoris⁶⁴One explains the argument of R. Jehudah; the implication being that practice follows him. The Babli disagrees, 52a.. He says to him⁶⁵These words are part of the Babli Mishnah., 1 brought it from Sepphoris; if you do not believe me, go and bring for yourself. Rebbi Ḥanania and⁶⁶G: In the name of. Rebbi Phineas: Rebbi Jehudah and Rebbi Yose both said the same, as we have stated there⁶⁷Mishnah Ševiˋit 9:4.: “One eats based on what is abandoned but not on what is guarded⁶⁸“One eats” means “one does not have to eliminate”. “Guarded” according to Maimonides means that it grows in a fenced-in field, whose Sabbatical produce is not private property and available to all comers.. Rebbi Yose says, also on what is guarded.” He says to him⁶⁹Text of G; text here “them”. The reasoning of R. Yose is parallel to that of R. Jehudah. Since R. Yose is the preeminent authority in the generation after R. Aqiba, practice follows him., I brought it from what is guarded; if you do not believe me, there is field x guarded before you, go and bring for yourself.

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