Talmud sobre Keilim 13:2

קֹלִגְרִיפוֹן שֶׁנִּטְּלָה כַפָּהּ, טְמֵאָה מִפְּנֵי שִׁנָּהּ. נִטְּלָה שִׁנָּהּ, טְמֵאָה מִפְּנֵי כַפָּהּ. מִכְחוֹל שֶׁנִּטַּל הַכַּף, טָמֵא מִפְּנֵי הַזָּכָר. נִטַּל הַזָּכָר, טָמֵא מִפְּנֵי הַכָּף. מַכְתֵּב שֶׁנִּטַּל הַכּוֹתֵב, טָמֵא מִפְּנֵי הַמּוֹחֵק. נִטַּל הַמּוֹחֵק, טָמֵא מִפְּנֵי הַכּוֹתֵב. זוֹמָא לִסְטְרָא שֶׁנִּטְּלָה כַפָּהּ, טְמֵאָה מִפְּנֵי הַמַּזְלֵג. נִטַּל הַמַּזְלֵג, טְמֵאָה מִפְּנֵי כַפָּהּ. וְכֵן הַשֵּׁן שֶׁל מַעְדֵּר. שִׁעוּר כֻּלָּן, כְּדֵי לַעֲשׂוֹת מְלַאכְתָּן:

Un koligrifón [herramienta con un extremo para colocar el pan y sacarlo del horno, y el otro extremo para rastrillar carbones] cuya cuchara ha sido retirada es susceptible a la impureza debido a sus dientes [del extremo del rastrillo]. Si le han quitado los dientes, todavía es susceptible debido a su cuchara. Un mikchol [usado para limpiar las orejas y aplicar maquillaje en los ojos] a quien le falta la cuchara es susceptible a la impureza debido a su punto; si faltaba su punto, todavía es susceptible debido a su cuchara. Un lápiz cuyo punto de escritura falta es susceptible a la impureza debido a su borrador; Si falta el borrador, es susceptible debido a su punto de escritura. Una zoma listra [herramienta de cocina con un cucharón en un extremo y un tenedor en el otro] cuyo cucharón se retira es susceptible a la impureza debido a su tenedor; si falta su tenedor, es susceptible a causa de su cucharón. Así también con respecto a la punta de un colchón. El mínimo para todos estos instrumentos [para que estén sujetos a la impureza ritual]: siempre que puedan realizar su trabajo habitual.

Jerusalem Talmud Shabbat

HALAKHAH: 5. “Reed to make a writing pen,” etc. Rebbi Ḥiyya in the name of Rebbi Joḥanan: But at least that it reaches to the finger joints¹⁰⁰Babli 90b as a tannaitic statement; Tosephta 8:21.. Rebbi Zeˋira asked, one understands up to here. Maybe up to here¹⁰¹The same question is asked in the Babli, which joints are meant? The roots of the fingers or the middle joint? The question is not answered there either.? There, we have stated¹⁰²Mishnah Kelim13:2. Any vessel may become impure. When it is broken, it lost its impurity. The Mishnah states that impurity is eliminated only if it is completely unusable, not if a multi-purpose instrument has lost one of its uses. The slate pen is used to write on a wax-covered wooden tablet; its wide back is used to erase the writing and prepare the tablet for new writing.: “A pen of which the writing tip was broken off is impure because of the eraser. If the eraser was broken off it is impure because of the writing tip.” Rebbi Zeˋira asked, one understand up to here. Maybe up to here¹⁰³Here also the minimal size of a pen remains undefined as it was for the reed pen.? Rebbi Yose said, any “egg” which was stated in Kelim means the actual volume of an egg. In Šabbat in the volume of a dried fig, of an egg¹⁰⁴In Mishnah Kelim17:6 it is stated that “volume of an egg” mentioned in the Mishnah means volume of an average sized egg. It is now stated that the volume of “an easily cooked egg” means that of a small chicken egg, the volume of a dried Palestinian fig. Babli 80b..

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