Talmud sobre Guitín 8:6

כָּל הָעֲרָיוֹת שֶׁאָמְרוּ צָרוֹתֵיהֶן מֻתָּרוֹת, הָלְכוּ הַצָּרוֹת הָאֵלּוּ וְנִשְּׂאוּ וְנִמְצְאוּ אֵלּוּ אַיְלוֹנִיּוֹת, תֵּצֵא מִזֶּה וּמִזֶּה, וְכָל הַדְּרָכִים הָאֵלּוּ בָהּ:

Todos los arayoth (relaciones ilícitas) de quienes dijeron que sus tzaroth (co-esposas) están permitidos, [los quince arayoth de quienes los sabios dijeron que sus tzaroth pueden casarse sin chalitzah (del yavam)] —si estos tzaroth se fueron y se casaron, y se descubrió que estos [los arayoth] eran eiloniyoth (incapaces de tener hijos) [haciendo manifiesto, retroactivamente, que el compromiso matrimonial (original) de los muertos estaba equivocado, de modo que estos no fueron ( halájicamente) su tzaroth y no estaban exentos de yibum por el arayoth], ella (la tzarah) deja a este [el esposo con el que se casó] y (ella deja) este [el yavam (es decir, él debe darle su chalitzah)] , y se aplica todo lo anterior. [En Yevamoth, se afirma que esto está de acuerdo con R. Akiva, quien dice que el hijo de un sindicato interceptado por un mandamiento negativo es un mamzer. Esta no es la halajá.]

Jerusalem Talmud Yevamot

HALAKHAH: “They came and told her, your son died,” etc. ¹¹⁶The same text Giṭṭin, Halakhah 8:6. In both places, the problem discussed is not the one stated in the Mishnah. The parallel discussion in the Babli is 92a/b where there is no mention of the position of R. Jeremiah. If she should not have married but entered levirate, this is the case of a sister-in-law who married without ḥalîṣah. Rebbi Jeremiah said, this man performs ḥalīṣah, the other one keeps her. Rebbi Jehudah ben Pazi in the name of Rebbi Joḥanan: She must leave¹¹⁷This is a rabbinic decree since the outside marriage of a woman under obligation of levirate is invalid (Chapter 1, Notes 93, 94); therefore, the widow was not legally married during the levir’s lifetime and how can you leave a nonexisting marriage?. Rebbi Yose in the name of Rebbi Hila: She must leave. Rebbi Yose asked Rebbi Phineas, how does the rabbi hold? He said, with Rebbi Jeremiah. He said to him, change your mind, for otherwise I shall publicly call you a rebellious Elder¹¹⁸Deut. 17:12.. Rebbi Zevidah said, a baraita¹¹⁹Cf. Tosephta 11:8, Giṭṭin 8:6. supports Rebbi Joḥanan: “She must leave both of them and the thirteen items¹²⁰Enumerated in Mishnah 1. apply to her, following Rebbi Meïr who said it in the name of his teacher Rebbi Aqibah. But the Sages say, there is no bastard from a sister-in-law¹²¹Cf. Halakhah 4:15..” They only said, “there is no bastard from a sister-in-law,” therefore she must leave. And we have stated, “she must leave”. And Rebbi Joḥanan said, she must leave.

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