Talmud sobre Hulín 11:2

HALAKHAH: So far when he started harvesting beforehand⁹³If the seller started harvesting, the first cut establishes the obligation of peah (see Halakhah 1:1). Hence, the obligation of the seller can be satisfied only if he disposes of the entire field. The discussion centers on R. Jehudah’s clarification.; even if he did not start to harvest? Let us understand it from the following (Mishnah Ḥulin 11:2): “If he bought the shearings⁹⁴I. e., the right to shear the sheep at a specified time in the future. of another man’s sheep, if the seller retained anything, the seller is liable⁹⁵To give the first shearings to a Cohen, Deut. 18:4., otherwise the buyer is liable.” Rebbi Jeremiah in the name of Rebbi Joḥanan: This is Rebbi Jehudah’s⁹⁶Although nobody seems to object to R. Jehudah’s clarification, the Yerushalmi does not accept the thesis of the Babli that all statements of R. Jehudah starting with “when?” are undisputed practice. In any case, it looks as if the underlying principle was the same.. Is there a difference? There, both if he started to shear or if he did not start to shear⁹⁷Will the seller be liable as long as he retains any wool for himself., and here there will be no difference whether he started harvesting beforehand or did not start beforehand⁹⁸In the Babli (Ḥulin 138a), both Rav Ḥisda and Rava agree that peah is due only if the harvest started since it says (Lev. 19:9): “When you harvest the harvest of your land.” But the obligation of giving the first wool to the Cohen exists independent of the act of shearing. Hence, the Babli negates the conclusion of the Yerushalmi here..