Las mujeres y los menores no se cuentan en un zimun. [Solo menores que no saben a quién están bendiciendo; pero un menor que sabe se cuenta en un zimun. Y hay algunos de nuestros rabinos que dicen que dijeron esto ("un menor que sabe, etc.") solo con respecto a un niño de trece años y un día, que aún no desarrolló dos pelos (púbicos), como un niño llamado "katan poreach" (véase Berachoth 47b); pero un niño más joven no se cuenta para un zimun, incluso si sabe a quién está bendiciendo. Y en Yerushalmi afirman como halajá que un menor no se cuenta para un zimun en absoluto, hasta que se convierta en un adulto (es decir, trece) y muestre dos pelos. Las mujeres forman un zimun para ellas mismas y sirvientes para ellas mismas, pero no juntas, debido a (aprehensión de) la promiscuidad.] ¿Cuál es la cantidad (mínima) (de comida) requerida para un zimun? Un tamaño de aceituna. [Esta es la halajá, y no como dice R. Yehudah.] R. Yehudah dice: Un tamaño de huevo.
Jerusalem Talmud Nazir
HALAKHAH: “If a person vowed to be a nazir and went to bring his animal,” etc. Where do we hold? If he saw an animal passing on the market and said, I am a nazir on that animal which passed by, he is a nazir even if the animal was stolen114Since the animal was not his and he could not be sure that the owners would sell it to him, his vow was not dependent on that animal (unless he would spell out that he would not be a nazir unless the animal was sold to him).. If he thought that he had one and it turned out that he did not, would we say if he was rich and became poor, the nezirut would be invalidated? But we must hold that he said, I am a nazir on the animal I have at home, then went and found it stolen. If he vowed before the animal was stolen he is a nazir, after the animal was stolen he is not a nazir. The students of Rebbi Ḥiyya bar Julianus say: Rebbi Jehudah asked: If the thieves returned it in the night, did his nezirut return to him retroactively115From the moment of his vow. or for the future116He has to start anew from the moment the animal was returned. No answer is given.?
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Jerusalem Talmud Sukkah
MISHNAH: It happened that one brought Rabban Joḥanan ben Zakkai a dish to taste, and Rabban Gamliel two dates and a pail of water and they said, bring them to the sukkah67They did not want to avail themselves of the leniency of Mishnah 5.. But when one gave Rebbi Ṣadoq food68Including bread. in the volume of less than an egg he took it with a napkin69He covered his hands with the towel so he did not have to wash them before touching the bread., ate it outside of the sukkah, and did not recite a benediction70He did not say Grace for volumes less than a chicken egg. afterwards.
