בַּשַּׁחַר הָיָה לוֹבֵשׁ פִּלּוּסִין שֶׁל שְׁנֵים עָשָׂר מָנֶה, וּבֵין הָעַרְבַּיִם הִנְדְּוִין שֶׁל שְׁמֹנֶה מֵאוֹת זוּז, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, בַּשַּׁחַר הָיָה לוֹבֵשׁ שֶׁל שְׁמֹנָה עָשָׂר מָנֶה, וּבֵין הָעַרְבַּיִם שֶׁל שְׁנֵים עָשָׂר מָנֶה, הַכֹּל שְׁלשִׁים מָנֶה. אֵלּוּ מִשֶּׁל צִבּוּר. וְאִם רָצָה לְהוֹסִיף, מוֹסִיף מִשֶּׁלּוֹ:
Por la mañana, vestía pilusin [lino fino y fino de Ra'amses. (Targum Yerushalmi: "Ra'amses" = "Pilusa"] de doce maneh, y por la noche, hindvin [de la India], de ochocientos zuz. Estas son las palabras de R. Meir. Los sabios dicen: Por la mañana usaba (vestimentas) de dieciocho maneh y, por la tarde, de doce maneh—todos juntos, treinta maneh. [El tanna los combina para darnos cuenta de que si dedujo (el valor) de las vestimentas de la mañana y las agrega a las de la tarde, no tiene ninguna consecuencia.] Estas provienen de la congregación. Si desea agregar, lo hace desde su propio bolsillo (con la condición de que haga de la adición un regalo para el Templo).
Tosefta Shekalim (Lieberman)
The women wove the curtains, the Garmu family made the shewbread, and the Abtinas family made the incense They got their reward from the lifting of the combs, the pots, the shovels, the mezammerot and the swiveling bowls and the implements the priests used come from the remains of the chamber. The golden altar and the garments for the priests and the garments for the high priest and cedarwood and 'hyssop and the crimson one Cloth come out of the heave of the chamber. The bridge for the cow ־ Abba Shaul says: The chief priests must buy them out of their own wealth. If the first man built it but did not use it when he died, his successor, although he had not yet used it, does not use it, but tears it down and builds another in its place. And more than sixty kikkar gold used to be spent on them, The ram offered because of some prohibition and the billy goats because of idolatry are required of them. [These are the] words of R. Yehuda. R. Shimon says They will be sacrificed by the appropriation of the chamber.
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