Related sobre Kidushín 2:12

"That I am nothing other than poor", and he was rich but became poor; "That I am nothing other than rich", and he was poor but became rich; "That I am nothing other than a spice merchant", and he was a tanner but became a spice merchant; "That I am nothing other than a tanner", and he was a spice merchant but became a tanner; "That I am nothing other than a townsman", and he was a city dweller but became a townsman; "That I am nothing other than a city dweller", and he was a townsman but became a city dweller; "That I have no children", and he had [children] but they subsequently died; "That I have children", and he did not have them but they were subsequently born to him—she is not betrothed. This is the pneumonic: Any stipulation that is fulfilled at the moment of betrothal—even if it became void afterwards—she is betrothed; and any [stipulation] that is not fulfilled at the moment of betrothal—even if it was fulfilled afterwards—she is not betrothed.

"[Be betrothed to me] with the understanding that I am rich"—he did not say "the richest of the rich", rather all of the people of his town pay him respect according to his wealth. (Translated according to Ehrfurt manuscript). "With the understanding that I am a sage"—he did not say like either Shimon ben Azzai or Shimon ben Zoma, but all the people of his town pay him respect. "With this silver dinar", but it turned out to be of gold—she is not betrothed. What should he do? Take it from her, return and give it to her, and say to her: "Behold you are betrothed to me."

A man who betroths a woman with idolatrous wine, with an idol, with [something belonging to] an idolatrous city [that was destroyed and everything in it turned to herem] or one of its inhabitants, with idolatrous skins, with an ashera [tree] or with its fruit, with the base [of an idolatrous altar] or what is upon it, with a markulis [stone altar to Mercury outside of houses or on roads] or what is upon it, or with anything upon which falls [the law of] forbidden [benefit from] idols—all of them, even if he sould them and betrothed [a wife] with their value—she is not betrothed. With the purifying waters or with purifying dust [from the red heifer ritual]—she is betrothed. (Rabbi Yehudah says:) If there is in the profits something worth a perutah [if you can generate incidental value from them, e.g. getting paid to move them from one place to another]—she is betrothed; but if not—she is not betrothed.

A man who betroths a woman with idolatrous wine, with an idol, with [something belonging to] an idolatrous city [that was destroyed and everything in it turned to herem] or one of its inhabitants, with idolatrous skins, with an ashera [tree] or with its fruit, with the base [of an idolatrous altar] or what is upon it, with a markulis [stone altar to Mercury outside of houses or on roads] or what is upon it, or with anything upon which falls [the law of] forbidden [benefit from] idols—all of them, even if he sould them and betrothed [a wife] with their value—she is not betrothed. With the purifying waters or with purifying dust [from the red heifer ritual]—she is betrothed. (Rabbi Yehudah says:) If there is in the profits something worth a perutah [if you can generate incidental value from them, e.g. getting paid to move them from one place to another]—she is betrothed; but if not—she is not betrothed.

A man who betroths a wife with the understanding that she has no [standing] vows [that she needs to fulfil], but it turns out that she does have vows—she is not betrothed. If she went to a sage who released her from the vow—then she is betrothed. If he brought her in[to his house, i.e. they got married] without stipulation [that she had or didn't have vows], and it turns out that she has vows—she goes out without her ketubah. If she went to sage who released the vow, then [the ketubah] would stand. [If he betrothed her] with the understanding that she has no physical defects [but it turns out that she does]—she is not betrothed. If she went to a doctor and he healed her—she is betrothed. If he brought her in without stipulation but it turns out that she does have defects, she goes out she is not betrothed; even though she went to the doctor and he healed her, she leaves without her ketubah. These are the vows they were talking about: E.g. she vowed to not eat meat, to not drink wine, or to not dress in dyed clothes.

All physical defects that make a priest unfit also make a wife unfit [i.e. if she didn't disclose them in the betrothal negotiations, she is not betrothed, see previous halakhah]. Wives have more [than priests]: [Also] smell of mouth, smell of sweat, and warts with no hair.