בֵּית שַׁמַּאי אוֹמְרִים, מְבִיאִין שְׁלָמִים וְאֵין סוֹמְכִין עֲלֵיהֶם, אֲבָל לֹא עוֹלוֹת. וּבֵית הִלֵּל אוֹמְרִים, מְבִיאִין שְׁלָמִים וְעוֹלוֹת וְסוֹמְכִין עֲלֵיהֶם:
Beth Shammai dice: [festival] se pueden traer ofrendas de paz (en iom tov) porque son para consumo humano; pero s'michah (la colocación de las manos sobre la cabeza de la ofrenda) no se puede realizar. [Pero s'michah se realiza en la víspera del festival, Beth Shammai no requiere: "Y él colocará ... y matará" (Levítico 1: 4-5), que la matanza inmediatamente sigue a la colocación.] [Individual] quemado -las ofertas, sin embargo, no son (para ser llevadas en yom tov), [incluso la ofrenda quemada de "ver"; porque se puede ofrecer los otros días del festival, está escrito (Números 29:39): "Habrá una solemne asamblea para ti"— para ti, pero no para el Altísimo.] Y Beth Hillel dice: Está permitido traer ofrendas de paz y holocaustos [de "ver"] y realizar s'michah sobre ellos, [está escrito (Deuteronomio 16 : 8): "una asamblea solemne para la L rd" —todo lo que es para el L rd. Pero todos están de acuerdo en que las ofrendas de votos y las ofrendas de regalos, ya sean holocaustos u ofrendas de paz, no se sacrifican en iom tov.]
Tosefta Chagigah
What is the "laying of hands" that Beit Shammai disagreed about? They say, "There is no laying of the hands on festivals, and [as to] peace offerings, he brings them and lays hands on them on the evening before the festival." [And] Beit Hillel says, "They bring peace offerings and burnt offerings and lay their hands on them [on the day of the festival]" (Chag. 2:2-3). Said Beit Hillel to Beit Shammai, "Since at a time that you do not permit commoners (non-priests) to perform [laying of the hands], you permit it to be performed for the Most High, thus, at a time that you do permit commoners to perform [laying of the hands], is is not logical that you should [certainly] permit it [to be performed] for the Most High?" Beit Shammai said to them, "Vows and freewill offerings are proof, since they are permitted to be performed by commoners but are not permitted for the Most High." Beit Hillel said to them, "No. If you are speaking of vows and freewill offerings, which do not have a fixed time, what would you say regarding festival offerings, which do have a fixed time?" Beit Shammai said to them, "However, there are instances that a festival offering has no fixed time, since if [one did not bring a festival offering] on the first Yom Tov of the festival, he [nonetheless] may celebrate the whole festival and on the last day [he brings it]." Abba Shaul would state a different version [of this exchange] in the name of Beit Hillel: "Since at a time when your stove is closed down, the stove of your Master is open, then at a time that your stove is open, would not the stove of your Master also be open?" Another version: "It is in order that your table not be full, while the table of your Master is empty."
Ask RabbiBookmarkShareCopy
