זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת, אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אָשָׁם תָּלוּי, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:
[Respecto a] Shelamim comunal [ofrendas cuyas diversas partes son consumidas por sus dueños, los Kohanim y el fuego en el altar] y Ashamim [ofrendas traídas para aliviar la culpa], estos son los Ashamim : El Asham por robo, el Asham por mal uso de propiedad consagrada, el Asham por [tener relaciones con] una Shifchah Charufah [una esclava no judía parcialmente liberada y comprometida con un esclavo judío], el Asham del Nazir [una persona que jura la abstención de todos los productos de uva como el vino, de cortarse el cabello y evitar la impureza del cadáver], el [purificación] Asham de Metzora [uno se volvió severamente impuro por una enfermedad cutánea desagradable. Al recuperarse y purificarse debe traer ofrendas], y el incierto Asham [traído ante la posible comisión de un pecado]. Estas [ofrendas] se sacrifican en el norte [lado del altar], y su sangre se recoge en un recipiente consagrado en el norte [lado del altar]. Su sangre requiere dos aplicaciones, que [suman] cuatro, y son comidos dentro de las cortinas [del patio del Templo] por sacerdotes varones, preparados de cualquier manera, durante ese día y [la noche] subsiguiente hasta la medianoche.
Sefer HaChinukh
And the Torah further also obligated this sacrifice for one who has sexual relations with a designated maidservant; and as it is written in the Order of Kedoshim Tehiyu, as it is stated (Leviticus 19:20-21), "If a man lays with a woman, etc. and she is a maidservant designated (charufah) for a man, but has not been redeemed with redemption, etc. there shall be an investigation, etc. And he shall bring his guilt-offering[, etc.] a ram of guilt." And this is from those that come whether for inadvertent transgression or volitional (Keritot 9a). It comes out that with all of them, there are five definite guilt-offerings. And so did the Sages, may their memory be blessed, count in the Mishnah, such that they said (Mishnah Zevachim 5:5), "These are the guilt-offerings: 1) The guilt-offering of thefts; 2) the guilt-offering of misappropriations; 3) the guilt-offering of the designated maidservant; 4) the guilt-offering of the nazirite; 5) the guilt offering of the metsora." And [regarding] the undetermined guilt-offering which is counted there, its name is upon it [to show] that it is not from the group of definite guilt-offerings. And from these five, three of them come whether they are inadvertent or volitional - and they are the guilt-offering of thefts, the guilt-offering of the designated maidservant and the guilt-offering of the nazirite; and one of them only comes for inadvertent transgression and not for volitional transgression - and that is the guilt-offering of misappropriations; and [for] the fifth - which is the guilt offering of the metsora - the expression, inadvertent and volitional, is not relevant, as we said.
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