Comentario sobre Zevahim 7:2
עוֹלַת הָעוֹף שֶׁעֲשָׂאָהּ לְמַעְלָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם עוֹלָה, כְּשֵׁרָה, כְּמַעֲשֵׂה עוֹלָה לְשֵׁם חַטָּאת, כְּשֵׁרָה, וּבִלְבַד שֶׁלֹּא עָלְתָה לַבְּעָלִים. כְּמַעֲשֵׂה חַטָּאת לְשֵׁם עוֹלָה, כְּמַעֲשֵׂה חַטָּאת לְשֵׁם חַטָּאת, פְּסוּלָה. עֲשָׂאָהּ לְמַטָּה כְּמַעֲשֵׂה כֻלָּן, פְּסוּלָה:
[Si el procedimiento para] un Olah de un pájaro se realizó [correctamente] sobre [el punto medio del altar] de acuerdo con el procedimiento de una ofrenda quemada por el bien de un Olah , es válido. [Si el] procedimiento para un Olah [se realizó pero] por el bien de Chattat , es válido pero no ha cumplido la obligación de su propietario. [Si el] procedimiento [se realizó] de acuerdo con el de un Chattat [pero] por el bien de un Olah , [o si el] procedimiento [se realizó] de acuerdo con el de un Chattat [y] por el bien de un Chattat , no es válido [Si la sangre] se aplicó debajo del [punto medio del altar] de acuerdo con cualquiera de los procedimientos, no es válida.
Bartenura on Mishnah Zevachim
English Explanation of Mishnah Zevachim
With the rites of an olah [but] in the name of a hatat, it is fit, but does not count for its owner’s obligation.
[If he offers it] with the rites of a hatat [and] in the name of a olah;
[Or] with the rites of a hatat [and] in the name of a hatat, it is unfit.
If he offers it below, [even] with the rites of any of these, it is unfit.
This mishnah is similar to yesterday’s mishnah, but the topic here is the olah.
Section one: This olah is offered in the manner in which it is supposed to be offered and therefore it is valid.
Section two: If an olah is offered with the rites of an olah but for the sake of it being a hatat, it is still fit and can be burned on the altar. However, it doesn’t count for discharging the owner of his obligation, as we explained in chapter six, mishnah seven. The owners will need to bring another hatat.
Sections three and four: However, if he uses the rites of a hatat, it is invalid.
Section five: As with the hatat, if he sprinkles the blood in the wrong place, it is invalid, even if he uses the rites of the olah and does it for the sake of an olah.