¿Y por qué era todo esto necesario? Porque una vez sucedió que la luz de la luna brillaba y parecía que el este estaba encendido (con el sol) y mataron el tamid y (después de darse cuenta de su error) lo sacaron para quemarlo. [Esto no ocurrió en Iom Kipur, porque la luz de la luna no brilla cerca del amanecer en Iom Kipur, que cae en el primer tercio del mes, pero (esto ocurrió) al final de uno de los meses, cuando la luna brilla cerca del amanecer. Este error ocurrió y, temiendo que en Yom Kipur pudiera ocurrir un error similar, requirieron todo esto.] Luego llevarían al sumo sacerdote a la mikve. [Esto es independiente (de lo que precede). Vuelve a (3: 1): "... 'hasta Chevron?' Y él dice: 'Sí' ". Después de decir:" Sí ", llevarían al sumo sacerdote a la mikve, porque tenía que sumergirse antes de matar el tamid. Esta regla obtenida en el Templo: Quienquiera que "cubriera sus piernas" [(un eufemismo para la defecación)] requería inmersión; Quien pasaba agua requería lavar las manos y los pies.
Bartenura on Mishnah Yoma
שפעם אחת עלה מאור הלבנה – it is not speaking about Yom Kippur, for it is impossible to ascend from the light of the moon so close to the morning light on Yom Kippur which is the first third of the month, but rather, at the end of one of the months when the moon ascends near the time of the crack of dawn, an error took place, and they suspected lest it was on Yom Kippur that another mistake would occur in a similar manner, therefore, they needed all of this.
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English Explanation of Mishnah Yoma
Introduction
The first half of this mishnah is a continuation of yesterday’s mishnah where we learned how cautious the priests were to ensure that dawn had truly broken before they slaughtered the morning tamid sacrifice.
The second half of the mishnah proceeds with the descriptions of the Temple service.
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Bartenura on Mishnah Yoma
הורידו כהן גדול – this is an individual matter, and now he returns to that which was taught above, “until Hebron” and he answers affirmatively, and after the one who sees responded, they would bring down the High Priest to the ritual bath for he needed immersion prior to sacrificing the daily offering [of the morning].
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English Explanation of Mishnah Yoma
And why was all that necessary? Because once the light of the moon rose and they thought that the east was lit up and slaughtered the continual offering, [and afterwards] they had to take it out to the place of burning. The reason for all of the strict procedures which we learned in yesterday’s mishnah was that one time it happened that the moonlight was particularly strong and the priests thought that it was dawn. They then sacrificed the morning tamid before they realized their error. Since the tamid was slaughtered at night it was unfit and had to be burned at the “place of burning” where they would burn unfit sacrifices. They would then have been liable to offer another tamid sacrifice.
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Bartenura on Mishnah Yoma
המיסך רגליו – it is a substituted word for his large defecation.
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English Explanation of Mishnah Yoma
They led the high priest down to the place of immersion. On Yom Kippur the before they offered the tamid they would lead the high priest down to immerse himself, a requirement of which we will read more in mishnah three.
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English Explanation of Mishnah Yoma
This was the rule in the Temple: whoever covers his feet required an immersion, and whoever passed water required sanctification [by washing] his hands and feet. “Covers his feet” is a euphemism for defecating (See Judges 3:24). A priest who defecates must fully immerse himself before serving again in the Temple. However, urinating only requires him to sanctify himself by washing his hands and feet and not his whole body.
