Mishná
Mishná

Comentario sobre Yevamot 16:3

אֵין מְעִידִין אֶלָּא עַל פַּרְצוּף פָּנִים עִם הַחֹטֶם, אַף עַל פִּי שֶׁיֵּשׁ סִימָנִין בְּגוּפוֹ וּבְכֵלָיו. אֵין מְעִידִין אֶלָּא עַד שֶׁתֵּצֵא נַפְשׁוֹ, וַאֲפִלּוּ רָאוּהוּ מְגֻיָּד, וְצָלוּב, וְהַחַיָּה אוֹכֶלֶת בּוֹ. אֵין מְעִידִין אֶלָּא עַד שְׁלֹשָׁה יָמִים. רַבִּי יְהוּדָה בֶּן בָּבָא אוֹמֵר, לֹא כָל הָאָדָם וְלֹא כָל הַמָּקוֹם וְלֹא כָל הַשָּׁעוֹת שָׁוִין:

El testimonio se da solo en la cara completa con la nariz a pesar de que hay signos (de identificación) en su cuerpo y en su ropa. [Si uno no vio su rostro completo, o si le faltaba la nariz, no puede testificar (que está muerto) para que su esposa pueda volver a casarse, siendo posible que no sea él.] El testimonio no se da hasta que su alma parte, incluso si lo vieron meguyad ["cortar" (es decir, con arterias cortadas) como en (Daniel 4:11): "Godu ilana" ("Cortar el árbol")], y empalado, y un animal comiéndolo [(solo en un lugar del que el alma no se aleja; pero en un lugar del que se aleja el alma, pueden testificar que ha muerto.)] El testimonio se da solo hasta tres días. [Si no lo vieron hasta tres días después de su muerte, no testifican, ya que es posible (después de ese tiempo) que su apariencia haya cambiado y que él no sea quien creen que es.] R. Yehudah b. Bava dice: No todos los hombres, y no todos los lugares, y no todos los tiempos son iguales. [Algunos hombres (como los que son obesos) se hinchan rápidamente. Y hay lugares (como lugares calientes) donde el cuerpo se descompone y cambia más rápidamente. Y hay momentos en que hace calor, cuando la descomposición y el cambio son más rápidos—todo según el hombre, el lugar y el tiempo. (La halajá no está de acuerdo con R. Yehudah.)]

Bartenura on Mishnah Yevamot

פרצוף פנים עם החוטם – if he did not see him with the appearance of his face or that his nose was taken , we don’t testify to permit [someone else] to marry his wife, for perhaps it is not him.
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English Explanation of Mishnah Yevamot

Introduction This mishnah provides rules of what a witness needs to see in order to testify that someone is dead.
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Bartenura on Mishnah Yevamot

מגוייד – dissected like [Daniel 4:14]: “Hew down the tree, [lop off is branches].”
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English Explanation of Mishnah Yevamot

They are allowed to testify only about the face with the nose, even though there were also marks on the man’s body or clothing. A person is identifiable only through his face and his nose. Therefore, if someone sees other parts of his body or face, but not his face and nose, he cannot testify that the person is dead.
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Bartenura on Mishnah Yevamot

או חיה אוכלת בו – specifically in he place where his soul does not depart from [his body], but if it in the place where the soul departs, he testifies about him that he has died.
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English Explanation of Mishnah Yevamot

They are allowed to testify only when his soul has departed, even though they have seen him cut up or crucified or being devoured by a wild beast. The person must already be dead in order to establish testimony of his death. It is not sufficient to see him being cut up, crucified or devoured by a wild beast. Even though his imminent death in these situations is nearly certain, this is not sufficient.
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Bartenura on Mishnah Yevamot

אין מעידין אלא עד ג' ימים – if they did not see him until after three days of his death, we don’t testify regarding him, for we suspect lest the appearance of his face has changed and this [individual] is not that whom they think [that it is].
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English Explanation of Mishnah Yevamot

They are allowed to testify only [if they saw the body] within three days [of death]. The witness must testify within three days of the death. Otherwise the body may begin to decompose and identity cannot be provided with certainty.
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Bartenura on Mishnah Yevamot

ר' יהודה בן בבא אומר לא כל אדם וכו' – there are people who speedily blows/swells up, such as a heavy persn, and there is a place where a person speedily decomposes and to change, such as in a hot place, and there is a time when the world is hot and a person speedily decomposes and changes, and everything is according to the individual, and the place and the time, whether for leniency or for stringency and the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Yevamot

Rabbi Judah ben Baba says: not all men, all places, or all times are alike. According to Rabbi Judah ben Baba it is impossible to set uniform rules for identifying bodies. Some men’s faces will change quicker than others at death, in some places decomposition will take place quicker, and much depends on the time of year as well (rain or sun). Therefore each situation must be ruled upon based on the circumstances of that situation.
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