Comentario sobre Meilá 2:4
הָעוֹלָה, מוֹעֲלִין בָּהּ מִשֶּׁהֻקְדְּשָׁה. נִשְׁחֲטָה, הֻכְשְׁרָה לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחֻסַּר כִּפּוּרִים וּבְלִינָה. נִזְרַק דָּמָהּ, חַיָּבִין עָלֶיהָ מִשּׁוּם פִּגּוּל, נוֹתָר וְטָמֵא. וְאֵין מוֹעֲלִין בְּעוֹרָהּ, אֲבָל מוֹעֲלִין בַּבָּשָׂר עַד שֶׁיֵּצֵא לְבֵית הַדָּשֶׁן:
El [animal] olah , las leyes de meilah se aplican una vez que han sido santificadas. Una vez que fueron masacrados, se vuelven susceptibles de no ser elegibles [si son tocados] por un tevul yom , un kippurim mechusar y por linah . Una vez que se ha rociado su sangre, uno es responsable de pigul , notar y tamei . Sus pieles no están sujetas a meilah, pero la carne todavía está sujeta a meilah hasta que sale al lugar de las cenizas.
Bartenura on Mishnah Meilah
ואין מועלין בעורה – because it belongs to the Kohanim, as it is written (Leviticus 7:8): “the priest [who offers a man’s burnt offering] shall keep the skin of the burnt offering that he offered.”
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English Explanation of Mishnah Meilah
The law of sacrilege applies to an olah from the moment of its dedication.
When it is slaughtered it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight.
Once its blood has been sprinkled it is subject to [the laws of] piggul, notar and defilement;
And the law of sacrilege does not apply to its hide, but it does apply to it flesh until [the ashes have been] removed [from the altar] to the place of the ashes.
Today’s mishnah deals with the animal olah.
Sections one-three: See mishnah two.
Section four: Immediately after it is slaughtered, the hide belongs to the priest. Therefore, the law of sacrilege stops applying to the hide. However, the law of sacrilege continues to apply to its flesh, which is not eaten by the priest. It only stops when the flesh is removed from the altar and brought to the place of ashes.
When it is slaughtered it becomes susceptible to be disqualified through contact with a tevul yom or one who still requires atonement, or by remaining overnight.
Once its blood has been sprinkled it is subject to [the laws of] piggul, notar and defilement;
And the law of sacrilege does not apply to its hide, but it does apply to it flesh until [the ashes have been] removed [from the altar] to the place of the ashes.
Today’s mishnah deals with the animal olah.
Sections one-three: See mishnah two.
Section four: Immediately after it is slaughtered, the hide belongs to the priest. Therefore, the law of sacrilege stops applying to the hide. However, the law of sacrilege continues to apply to its flesh, which is not eaten by the priest. It only stops when the flesh is removed from the altar and brought to the place of ashes.
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Bartenura on Mishnah Meilah
אבל מועלין בבשר – all the time that is burnet on the altar, it is burnt entirely.
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Bartenura on Mishnah Meilah
עד שתצא לבית הדשן – when they lift all the ashes from top of the altar and cast them in the ash heap. And furthermore, there is no sacrilege, for its command had already been done/fulfilled.
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