Comentario sobre Eduyot 5:4
רַבִּי אֱלִיעֶזֶר אוֹמֵר, שְׁנֵי דְבָרִים מִקֻּלֵּי בֵית שַׁמַּאי וּמֵחֻמְרֵי בֵית הִלֵּל. דַּם יוֹלֶדֶת שֶׁלֹּא טָבְלָה, בֵּית שַׁמַּאי אוֹמְרִים, כְּרֻקָּהּ וּכְמֵימֵי רַגְלֶיהָ. וּבֵית הִלֵּל אוֹמְרִים, מְטַמֵּא לַח וְיָבֵשׁ. וּמוֹדִים בְּיוֹלֶדֶת בְּזוֹב שֶׁהוּא מְטַמֵּא לַח וְיָבֵשׁ:
R. Eliezer aduce dos casos de las clemencias de Beth Shammai y las restricciones de Beth Hillel: la sangre de una mujer que dio a luz [y esperó en su sangre de impureza (una semana para un hombre y dos semanas para una mujer)] pero no se sumergió (todavía) —Beth Shammai dice: [Su sangre es] como su saliva y su orina, [que causan tumah cuando están húmedas pero no cuando están secas. Su sangre también causa tumah cuando está mojada, pero no cuando está seca, a diferencia de la sangre de una niddah, que causa tumah tanto (cuando está) húmeda o seca.] Y Beth Hillel dice: Causa tumah ya sea húmeda o seca. [Mientras no se sumerja, se considera como sangre de niddah, incluso en los días de limpieza.] Y admiten que si tuvo una descarga de zav mientras daba a luz, [(en cuyo caso debe contar siete días limpios, como todos los demás zavoth) que si ella no contaba y no se sumergía y veía sangre en sus días de limpieza,] que causa tumah ya sea húmeda o seca, [se considera sangre zivah mientras no haya contado y no inmerso.]
Bartenura on Mishnah Eduyot
English Explanation of Mishnah Eduyot
Bartenura on Mishnah Eduyot
English Explanation of Mishnah Eduyot
The blood of a woman after childbirth who has not immersed herself, Beth Shammai says: [it is] like her spittle and her urine. But Beth Hillel says: it causes impurity whether wet or dry. However, they agree in the case of the blood of a woman who gave birth when she had non-menstrual discharge, that it causes defilement whether wet or dry. According to Leviticus, chapter 12, after a woman gives birth to a male she is impure for seven days and after giving birth to a female she is impure 14 days. After this time she is supposed to go to the mikveh (ritual bath) and she will be pure. Any blood that flows after this time is pure (up to 33 days for a boy and 66 days for a girl). Our mishnah discusses a woman who had not gone to the mikveh after the initial seven or 14 day period. According to Beth Shammai the blood of this woman is not totally impure. Rather it is impure only when it is wet, like her spittle and urine. When dry the blood is pure. Beth Hillel disagrees and holds that it is impure whether wet or dry. The two Houses agree that if the woman was a “zavah”, a woman with an unnatural discharge (such as gonorrhea) at the time of childbirth, that her blood remains impure both when wet and when dry. A “zavah” must count seven clean days (free from any blood) for her to be able to go to the mikveh and become pure. Since she has not been able to do so, her blood remains impure, both wet and dry, as blood normally is.
Bartenura on Mishnah Eduyot
English Explanation of Mishnah Eduyot
• Now that we have learned the last list of disputes between Beth Shammai and Beth Hillel, can you discern any order to their appearance in the mishnah?