Tosefta for Terumot 10:1
בָּצָל שֶׁנְּתָנוֹ בְתוֹךְ עֲדָשִׁים, אִם שָׁלֵם, מֻתָּר. וְאִם חִתְּכוֹ, בְּנוֹתֵן טַעַם. וּשְׁאָר כָּל הַתַּבְשִׁיל, בֵּין שָׁלֵם בֵּין מְחֻתָּךְ, בְּנוֹתֵן טַעַם. רַבִּי יְהוּדָה מַתִּיר בְּצַחֲנָה, שֶׁאֵינוֹ אֶלָּא לִטֹּל אֶת הַזֻּהֲמָא:
An onion [of <i>Terumah</i>, produce consecrated for priestly consumption] that was placed into lentils: if [the onion was] whole, it is permissible; but if cut up, [it is forbidden if it] imparts a flavor. In the case of all other dishes, whether [the onion is] whole or cut up, [it is forbidden if it] imparts a flavor. Rabbi Yehudah permits it in the case of brined fish, because it is used only to remove the unpleasant flavor.
Tosefta Terumot
A pot in which one cooked meat, one should not cook milk in it. [If] one cooked chullin meat in it, one should not cook terumah in it, [and if one cooked] terumah, one should not cook chullin in it. And if one cooked these things [realizing it after the fact], it is forbidden if it imparts taste.
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Tosefta Terumot
[With respect to the] pomace of terumah wine, the first products [are considered to be] forbidden [to non-Kohanim as they are deemed terumah], and the second products are permitted. Rabbi Meir says, [if] the second product imparts taste or is from first or second tithe, it is forbidden, [but] third tithe is permitted. And Rabbi yehudah says, [if] it imparts taste and if it is from new produce, [or from] the first, second, or third product, it is forbidden, and the fourth is permitted. Rabbi Meir says, [with respect to] the fourth product, if it imparts taste. [Relatedly,] the dried-out pomace of Gentiles is forbidden to derive benefit from.
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