Mishnah
Mishnah

Tosefta for Peah 4:11

חוֹרֵי הַנְּמָלִים שֶׁבְּתוֹךְ הַקָּמָה, הֲרֵי הֵן שֶׁל בַּעַל הַבָּיִת. שֶׁלְּאַחַר הַקּוֹצְרִים, הָעֶלְיוֹנִים לָעֲנִיִּים, וְהַתַּחְתּוֹנִים שֶׁל בַּעַל הַבָּיִת. רַבִּי מֵאִיר אוֹמֵר, הַכֹּל לָעֲנִיִּים, שֶׁסְּפֵק לֶקֶט, לֶקֶט:

[Produce in] ant-holes that are within the standing crop behold they belong to the property owner. [Produce in ant-holes that are] after the harvesters [have harvested that crop], the upper parts belong to the poor and the lower parts belong to the property owner. Rabbi Meir says: Everything is for the poor, since doubtful <i>Leket</i> is [nevertheless considered] <i>Leket</i>.

Tosefta Peah

An ear of grain that is among the standing grain, behold, it belongs to the homeowner. [An ear of grain] that is among the harvested [grain], behold, it belongs to the poor. [If] half is among the standing grain, and half is among the harvested [grain], he takes it and throws it behind him, because [in a case of] doubt [as to what is considered] gleanings, [the doubt is resolved in favor of its status being] gleanings (see also Peah 6:4 re: forgotten sheaves).
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Tosefta Peah

[With respect to grain found in] ant holes (see Peah 4:11), it is forbidden [to the poor] under [the laws of] stealing, but if the homeowner declared them ownerless, they are permitted [under the laws of] stealing [and thus, the poor may take them]. Rabbi Shimon ben Elazar says, "If they were [intentionally] stored there, they are forbidden under [the laws of] stealing."
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