Mishnah
Mishnah

Tosefta for Chullin 1:6

כָּשֵׁר בַּפָּרָה, פָּסוּל בָּעֶגְלָה. כָּשֵׁר בָּעֶגְלָה, פָּסוּל בַּפָּרָה. כָּשֵׁר בַּכֹּהֲנִים, פָּסוּל בַּלְוִיִּם. כָּשֵׁר בַּלְוִיִּם, פָּסוּל בַּכֹּהֲנִים. טָהוֹר בִּכְלֵי חֶרֶשׂ, טָמֵא בְכָל הַכֵּלִים. טָהוֹר בְּכָל הַכֵּלִים, טָמֵא בִכְלֵי חָרֶשׂ. טָהוֹר בִּכְלֵי עֵץ, טָמֵא בִכְלֵי מַתָּכוֹת. טָהוֹר בִּכְלֵי מַתָּכוֹת, טָמֵא בִכְלֵי עֵץ. הַחַיָּב בַּשְּׁקֵדִים הַמָּרִים, פָּטוּר בַּמְּתוּקִים. הַחַיָּב בַּמְּתוּקִים, פָּטוּר בַּמָּרִים:

That which constitutes a [red] heifer a proper sacrifice, invalidates the calf [whose neck was to be broken, and also the reverse. That which does not disqualify priests [to minister in the Temple] disqualifies Levites, and the reverse. That which is [legally] clean in earthenware vessels, renders other vessels unclean, and the reverse takes place in other kinds of vessels. That which is considered [legally] clean in a wooden vessel is unclean in one of metal, and the reverse. The degree of ripeness which subjects bitter almonds to tithe, does not yet subject sweet almonds to the same; and when the latter become subject, the bitter ones are already free from the obligation of tithe.

Tosefta Chullin

[What is] valid for the red heifer is invalid for the heifer whose neck is broken (Deut. 21:1-4), and what is valid for the heifer whose neck is broken is invalid for the red heifer (Hul. 1:6). And work [in the field] renders each of them unfit. B'nei yonah (young pigeons), once they are old enough to sip (see Hul. 22b:6), until their feathers become golden [are fit for sacrifice], [while] turtledoves, once they are able to fly, even if they are old [are fit for sacrifice], and consequently it is said, what is valid in turtledoves is invalid in b'nei yonah, and what is valid in b'nei yonah is invalid in turtledoves.
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Tosefta Chullin

Kohanim that reach puberty, and even when they grow old, are fit [to perform the Temple service], but a blemish renders them unfit. Levites from 30 to 50 years old are fit [to perform their duties], but a blemish does not render them unfit, and consequently it is said (Hul. 1:6), "[What is] fit for a Kohen is unfit for a Levite, [and what is] fit for a Levite is unfit for a Kohen." In what case does this apply? In the Tent of Meeting in the desert, but in the eternal House (i.e., the Temple), the Levites are only rendered unfit as to their voice (i.e., participating in the Levitical chorus). [What is] fit in the Kohen Gadol is unfit for an ordinary Kohen, [and what is] fit for an ordinary Kohen is unfit for a Kohen Gadol. [What is] valid in the golden vestments is invalid in the white vestments, [and what is] valid in the white vestments is invalid in the golden vestments (see Yoma 7:4).
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