Talmud for Terumot 11:1

אֵין נוֹתְנִין דְּבֵלָה וּגְרוֹגָרוֹת לְתוֹךְ הַמּוּרְיָס, מִפְּנֵי שֶׁהוּא מְאַבְּדָן, אֲבָל נוֹתְנִין אֶת הַיַּיִן לַמּוּרְיָס. וְאֵין מְפַטְּמִין אֶת הַשֶּׁמֶן, אֲבָל עוֹשִׂין אֶת הַיַּיִן יֵנוּמְלִין. אֵין מְבַשְּׁלִין יַיִן שֶׁל תְּרוּמָה, מִפְּנֵי שֶׁהוּא מַמְעִיטוֹ. רַבִּי יְהוּדָה מַתִּיר, מִפְּנֵי שֶׁהוּא מַשְׁבִּיחוֹ:

One may not put a pressed fig cake or dried figs [that are Terumah, produce consecrated for priestly consumption] into fish brine, since it ruins them. But one may place [Terumah] wine into fish brine. One may not spice [Terumah] oil, but one may put honey and pepper into wine. One may not cook Terumah wine, because it decreases it. Rabbi Yehudah permits this, because it improves it.

Jerusalem Talmud Avodah Zarah

MISHNAH: Fish sauce²⁰⁶Latin muries; this also might have been made with wine, even though using only salt and water is cheaper., cheese²⁶⁹The reasons for prohibiting Gentile cheese will be discussed in the next Halakhot., and theriac²⁷⁰Greek θηριακή, scil., φάρμακα “medicines made from poisonous beasts (θηρίον)”. It is possible however that ותרײקי is an error for בתנײקי “Bithynian”, which in the Mishnah in the Babli and the independent Mishnah mss. characterizes the kind of cheese which if made by Gentiles is forbidden for usufruct; cf. Note 431. of Gentiles are forbidden and the prohibition is of usufruct, the words of Rebbi Meïr. But the Sages say, theitr prohibition is not of usufruct.

Ask RabbiBookmarkShareCopy

Full Chapter Next Verse