Talmud for Terumot 1:8

אֵין תּוֹרְמִין שֶׁמֶן עַל זֵיתִים הַנִּכְתָּשִׁין, וְלֹא יַיִן עַל עֲנָבִים הַנִּדְרָכִים. וְאִם תָּרַם, תְּרוּמָתוֹ תְרוּמָה, וְיַחֲזֹר וְיִתְרֹם. הָרִאשׁוֹנָה מְדַמַּעַת בִּפְנֵי עַצְמָהּ, וְחַיָּבִין עָלֶיהָ חֹמֶשׁ, אֲבָל לֹא שְׁנִיָּה:

One may not set aside Terumah from oil for crushed olives, nor from wine for trodden grapes. If one has already set aside Terumah, one's Terumah is [valid] Terumah, but one must again set aside Terumah. The first [set of Terumah] will render on its own [another substance that it falls into] Demai [produce from which it is uncertain if tithes are already taken] and requires a fine of a fifth [of its value if eaten by an Israelite], but not so with the second [set of Terumah].

Jerusalem Talmud Maasrot

HALAKHAH: Where do we hold? If about a harvesting-basket of figs, everybody agrees that it is forbidden⁷⁵In the discussion between the Sages and R. Eliezer, disregarding the opinion of R. Simeon.. If about oil olives and wine grapes, everybody agrees that it is permitted. But we deal with dates intended for pressing⁷⁶Into date cakes., dried figs intended for pressing⁷⁷Into fig cakes. Tosephta 2:2 explicitly states that the disagreement between R. Eliezer and the Sages refers to these cases only. That Tosephta cannot have been the basis of the Yerushalmi.. Rebbi Eliezer says, heave creates ṭevel⁷⁸Since heave was already given, this ṭevel refers only to tithes and the heave of the tithe contained in the First Tithe. of fruits not completely processed but the Sages say, heave does not create ṭevel of fruits not completely processed.

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