Talmud for Oktzin 3:3

נִבְלַת בְּהֵמָה טְמֵאָה בְּכָל מָקוֹם וְנִבְלַת הָעוֹף הַטָּהוֹר בַּכְּפָרִים, צְרִיכִין מַחֲשָׁבָה וְאֵינָן צְרִיכִין הֶכְשֵׁר. נִבְלַת בְּהֵמָה טְהוֹרָה בְּכָל מָקוֹם, וְנִבְלַת הָעוֹף הַטָּהוֹר וְהַחֵלֶב בַּשְּׁוָקִים, אֵינָן צְרִיכִין מַחֲשָׁבָה וְלֹא הֶכְשֵׁר. רַבִּי שִׁמְעוֹן אוֹמֵר, אַף הַגָּמָל וְהָאַרְנֶבֶת וְהַשָּׁפָן וְהַחֲזִיר:

The carrion of an impure [i.e. non-kosher] beast in all places, and the carrion of a pure [i.e. kosher] fowl in villages, require intentional thought but do not require being primed [to be rendered impure]. The carrion of a pure beast in all places, and the carrion of pure fowl and [forbidden] fat in the marketplaces, do not require intentional thought nor being primed [for impurity]. Rabbi Shimon says: even [the carrion of] a camel, a rabbit, a hare, or a pig [also require neither intentional thought nor being primed].

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