שְׁלֹשָׁה דְבָרִים אָמַר רַבִּי יִשְׁמָעֵאל וְלֹא הוֹדָה לוֹ רַבִּי עֲקִיבָא. הַשּׁוּם וְהַבֹּסֶר וְהַמְּלִילוֹת שֶׁרִסְּקָן מִבְּעוֹד יוֹם, שֶׁרַבִּי יִשְׁמָעֵאל אוֹמֵר, יִגְמֹר מִשֶּׁתֶּחְשָׁךְ, וְרַבִּי עֲקִיבָא אוֹמֵר, לֹא יִגְמֹר:
Three items were mentioned by R. Yishmael, and R. Akiva did not concur with him, viz.: Garlic, unripe grapes, and unripe ears, which were weighted [with stones] on the eve of Sabbath [so that their juice run from them to be dipped in (on Sabbath)] — R. Yishmael says: [since he has weighted and crushed them before Sabbath,] he may finish [and eat them] after dark, [on the Sabbath. And these are not like juices that flowed (from fruits), which are forbidden (to be eaten on the Sabbath) lest he come to squeeze (the fruit). For here, even if he does squeeze it, he does not transgress a Torah issur, since the juice flows out, of itself.] And R. Akiva sys: He may not finish, [in order to eat it after he sanctified the day, for they are forbidden like all juices that have flowed out (of fruits). The halachah is in accordance with R. Yishmael.]
Jerusalem Talmud Shabbat
One may make honeywine on the Sabbath. Rebbi Yasa in the name of Rebbi Joḥanan: wine, honey, and pepper. Rebbi Yasa in the name of Rebbi Joḥanan: one is permitted to mix but forbidden to grind. Rebbi Yasa in the name of Rebbi Joḥanan: Anything for mixing is permitted, for grinding is forbidden. But do we not deal here with mixing? Rebbi Jehudah ben Titus, Rebbi Jehudah ben Pazi, Simeon bar Abba in the name of Rebbi Joḥanan: there is a difference here since it is completion of production. Rebbi Abbahu in the name of Rebbi Joḥanan: one is permitted to break but forbidden to assemble. Rebbi Abbahu in the name of Rebbi Joḥanan: ground garlic. If it needed grinding it is forbidden, but if to mix into fat it is permitted. There, we have stated: “About garlic, unripe grapes, and grain kernels which he squashed when it was still daylight, Rebbi Ismael used to say, he should finish after nightfall, Rebbi Aqiba said, he may not finish.” Rebbi Jacob bar Aḥa, Rebbi Simeon bar Abba in the name of Rebbi Joḥanan: they disagreed only about profane food. “The Cohanim for heave used to follow Rebbi Ismael.”
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