Mishnah
Mishnah

Related for Megillah 2:5

כָּל הַיּוֹם כָּשֵׁר לִקְרִיאַת הַמְּגִלָּה, וְלִקְרִיאַת הַהַלֵּל, וְלִתְקִיעַת שׁוֹפָר, וְלִנְטִילַת לוּלָב, וְלִתְפִלַּת הַמּוּסָפִין, וְלַמּוּסָפִין, וּלְוִדּוּי הַפָּרִים, וּלְוִדּוּי הַמַּעֲשֵׂר, וּלְוִדּוּי יוֹם הַכִּפּוּרִים, לַסְּמִיכָה, לַשְּׁחִיטָה, לַתְּנוּפָה, לַהַגָּשָׁה, לַקְּמִיצָה וְלַהַקְטָרָה, לַמְּלִיקָה, וְלַקַּבָּלָה, וְלַהַזָּיָה, וּלְהַשְׁקָיַת סוֹטָה, וְלַעֲרִיפַת הָעֶגְלָה, וּלְטַהֲרַת הַמְּצֹרָע:

The entire day (i.e., the daytime) is kasher for: the reading of the Megillah, the reciting of Hallel, the blowing of the shofar, the taking of the lulav, the reciting of the mussaf prayer, the mussaf offering, the confession over the bullocks [the bullock of the anointed high-priest and the bullock of forgetfulness of the congregation, over which confession is made for the sins for which they are brought, the tithe-confession [(Deuteronomy 26:13): "I have removed the holy things from the house, etc."], the confession of Yom Kippur, placing of the hands (s'michah) [(Leviticus 1:4): "And he shall place his hand upon the head of the burnt-offering," slaughtering, lifting (of the omer and of parts of the peace-offering), presentation [First he presents the meal-offering at the southwest corner of the altar; then he takes the fistful], burning [the fistful, which corresponds in the meal-offering to the sprinkling of the blood in sacrifices, and which is kasher only in the daytime, as opposed to the burning of the fats and the limbs, which is kasher the entire night (2:6)], melikah ("pinching" a bird's head), receiving [of the blood in the sprinkling bowl], sprinkling (hazayah) [the sprinkling (on the ark cover) of the blood of bullocks which are burned and of all the inner sin-offerings; and the sprinkling of the blood on the altar is also called "hazayah."], the administering of the sotah's draught, the breaking of the neck of the red heifer, and the cleansing of the leper.

Tosefta Megillah

All of the day of the waving (i.e., the first day of the Omer, see Sukk. 3:12), it is forbidden to eat new grain. All of the seventh day [of Sukkot] one is obligated in sukkah, and all of the seventh day [of Sukkot] is valid for [waving] the lulav. All of the eighth day [after birth] is valid for circumcision. All of the night is valid for the reaping of the omer and for the burning of limbs and fat [leftover from the day's sacrifices]. The general principle is that anything commanded during the day is valid all day and anything commanded at night is valid all night. One is not liable for notar [leaving part of the shelamim sacrifice over] and the intention [at the time of the sacrifice to eat the shelamim sacrifice later] does not invalidate as pigul until dawn.
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