Related for Ketubot 11:6
הַמְמָאֶנֶת, הַשְּׁנִיָּה, וְהָאַיְלוֹנִית, אֵין לָהֶם כְּתֻבָּה וְלֹא פֵרוֹת, וְלֹא מְזוֹנוֹת, וְלֹא בְלָאוֹת. וְאִם מִתְּחִלָּה נְשָׂאָהּ לְשֵׁם אַיְלוֹנִית, יֶשׁ לָהּ כְּתֻבָּה. אַלְמָנָה לְכֹהֵן גָּדוֹל, גְּרוּשָׁה וַחֲלוּצָה לְכֹהֵן הֶדְיוֹט, מַמְזֶרֶת וּנְתִינָה לְיִשְׂרָאֵל, בַּת יִשְׂרָאֵל לְנָתִין וּלְמַמְזֵר, יֶשׁ לָהֶן כְּתֻבָּה:
A mema'eneth (one who "refuses" her marriage when she comes of age), a sh'niyah (one of the "secondary" illicit relations, interdicted by the scribes), and an eilonith (one who cannot bear) have neither kethubah [(a mema'eneth, since she leaves of her own accord; a sh'niyah — penalized by the rabbis for inducing him to marry her. For she loses nothing through the marriage, not being rendered unfit thereby and her child being kasher; eilonith — a "mistaken purchase")], nor fruits [He is not made to pay for the fruits eaten by him], nor food [If she borrowed and ate when yet with him, and then "refused," the husband is not required to pay; but he is required to feed her when she is yet with him. But he is not required to feed the sh'niyah and the eilonith when they are yet with him, and, it goes without saying, that if they borrowed and ate, the husband is not required to pay.], nor belaoth (worn-out garments) [which were lost or entirely worn, whether from nichsei melog or from nichsei tzon-barzel. The mema'eneth cannot claim these from her husband. But her existing belaoth, she always takes — whether she be a mema'eneth, a sh'niyah, or an eilonith. And even if she were adulterous, she does not lose her existing belaoth. A sh'niyah has no belaoth of nichsei melog, but she does have belaoth of nichsei tzon-barzel.] And if he wed her in the beginning, knowing she was an eilonith, she does have a kethubah. A widow (married) to a high-priest, a divorcée and a chalutzah to a regular priest, a mamzereth and a Nethinah to an Israelite, and the daughter of an Israelite to a Nathin and a mamzer do have a kethubah.