Quoting%20commentary for Shabbat 11:6

הַזּוֹרֵק וְנִזְכַּר לְאַחַר שֶׁיָּצְתָה מִיָּדוֹ, קְלָטָהּ אַחֵר, קְלָטָהּ כֶּלֶב, אוֹ שֶׁנִּשְׂרְפָה, פָּטוּר. זָרַק לַעֲשׂוֹת חַבּוּרָה, בֵּין בְּאָדָם בֵּין בִּבְהֵמָה, וְנִזְכַּר עַד שֶׁלֹּא נַעֲשָׂה חַבּוּרָה, פָּטוּר. זֶה הַכְּלָל, כָּל חַיָּבֵי חַטָּאוֹת אֵינָן חַיָּבִין עַד שֶׁתְּהֵא תְחִלָּתָן וְסוֹפָן שְׁגָגָה. תְּחִלָּתָן שְׁגָגָה וְסוֹפָן זָדוֹן, תְּחִלָּתָן זָדוֹן וְסוֹפָן שְׁגָגָה, פְּטוּרִין, עַד שֶׁתְּהֵא תְחִלָּתָן וְסוֹפָן שְׁגָגָה:

If one throws and remembered after it left his hand — if another caught it, if a dog caught it, or if it were burned, he is not liable. [If he throws a stone on Shabbath unwittingly and remembers that it is Shabbath after it leaves his hand, before it comes to rest — even if another did not catch it, but it landed normally, he is not liable. For thus is it taught at the end: "until the beginning and the end be unwitting"; but in this instance, the beginning was unwitting and the end witting, since he remembered that it was Shabbath before it landed. The Mishnah is to be understood thus: "If one throws, and he remembered after it left his hand; or else, if he did not remember, but another caught it … he is not liable, for two who perform (one labor) are not liable. But if it landed, he is liable. When is this so? If he forgot again. But if he did not forget again, he is not liable, for all who are liable, etc."] If he threw it to cause a wound, whether in a man or in a beast, and he remembered before the wound was caused, he is not liable. This is the rule [(also including one who carries something from place to place. If he picks it up unwittingly and remembers that it is Shabbath before he puts it down, he is not liable)]: all who are liable for a sin-offering are not liable until the beginning and the end be unwitting. If the beginning were unwitting and the end witting, or the beginning witting and the end unwitting, they are not liable — until the beginning and the end be unwitting.

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