Mishnah
Mishnah

Mishnah for Makhshirin 4:8

קְדֵרָה שֶׁהִיא מְלֵאָה מַיִם וּנְתוּנָה לְתוֹךְ הַמִּקְוֶה וּפָשַׁט אַב הַטֻּמְאָה אֶת יָדוֹ לְתוֹכָהּ, טְמֵאָה. מַגַּע טֻמְאוֹת, טְהוֹרָה. וּשְׁאָר כָּל הַמַּשְׁקִין, טְמֵאִין, שֶׁאֵין הַמַּיִם מְטַהֲרִים אֶת שְׁאָר הַמַּשְׁקִין:

[If] an [earthenware] pot that is full of water is put into a <i>Mikveh</i> and an <i>Av HaTumah</i> reached out his hand into it [the pot], it [the pot] is [thereby] impure. [If] one who had contact with impurities [that is, he had touched an <i>Av HaTumah</i>] it [the pot] is [remains] pure. And [if it were] any other liquid [in the pot], [they] are impure because the water [of the <i>Mikvah</i>] does not purify other the liquids.

Mishnah Kelim

Above the zav is the zavah, for she conveys impurity to the man who has intercourse with her. Above the zavah is the metzora, for he conveys impurity by entering into a house. Above the metzora is a [human] bone the size of a barley grain, for it conveys impurity for seven days. More strict than all these is a corpse, for it conveys impurity by ohel (tent) whereby all the others convey no impurity.
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