Mesorat%20hashas for Temurah 2:3

חֹמֶר בְּקָדָשִׁים מִבִּתְמוּרָה וּבִתְמוּרָה מִבְּקָדָשִׁים. שֶׁהַקֳּדָשִׁים עוֹשִׂים תְּמוּרָה וְאֵין תְּמוּרָה עוֹשָׂה תְמוּרָה. הַצִּבּוּר וְהַשֻּׁתָּפִין מַקְדִּישִׁים, אֲבָל לֹא מְמִירִים. וּמַקְדִּישִׁים אֵבָרִים וְעֻבָּרִים, אֲבָל לֹא מְמִירִים. חֹמֶר בִּתְמוּרָה, שֶׁהַקְּדֻשָּׁה חָלָה עַל בַּעֲלַת מוּם קָבוּעַ, וְאֵינָהּ יוֹצְאָה לְחֻלִּין לְהִגָּזֵז וּלְהֵעָבֵד. רַבִּי יוֹסֵי בַּר רַבִּי יְהוּדָה אוֹמֵר, עָשָׂה שׁוֹגֵג כְּמֵזִיד בַּתְּמוּרָה, וְלֹא עָשָׂה שׁוֹגֵג כְּמֵזִיד בַּמֻּקְדָּשִׁים. רַבִּי אֶלְעָזָר אוֹמֵר, הַכִּלְאַיִם, וְהַטְּרֵפָה, וְיוֹצֵא דֹפֶן, טֻמְטוּם, וְאַנְדְּרוֹגִינוֹס, לֹא קְדֵשִׁים וְלֹא מַקְדִּישִׁים:

[Original] holy [sacrifices] are more stringent [in some ways] than a substitute, and a substitute is [more stringent] than [original] holy [sacrifices] , as [original] holy [sacrifices] can make a substitute, yet a substitute cannot make a substitute. The public and partners can dedicate an animal, but they cannot substitute, and [one can] dedicate limbs and fetuses, but one cannot substitute [for them]. A substitute is more stringent, [in that] the holiness [imposed by the act of substitution] applies [even] to an animal with a permanent blemish, and it cannot be redeemed to be sheared or worked. Rabbi Yose bar Rabbi Yehuda said: They equated unintentional [action] with intentional action regarding substitution, but not with regards to [dedicating original] holy [sacrifices]. Rabbi Eliezer said: <i>Kilayim</i> [the products of forbidden crossbreeding], <i>terefot</i> [animals with a mortal condition such that they would die within one year], those born via Caesarian section, those of indeterminate sex and hermaphrodites - they neither can become sacred [offerings] nor [where already sacred] can they make [other animals] sacred [via substitution].

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