Mishnah
Mishnah

Halakhah for Gittin 5:7

חֵרֵשׁ רוֹמֵז וְנִרְמָז. וּבֶן בְּתֵירָא אוֹמֵר, קוֹפֵץ וְנִקְפָּץ, בְּמִטַּלְטְלִין. הַפָּעוֹטוֹת, מִקָּחָן מִקָּח וּמִמְכָּרָן מִמְכָּר, בְּמִטַּלְטְלִין:

A deaf-mute gestures and is gestured to. [Whatever he gestures or others gesture to him and he acquiesces — all of it stands.] And Ben Betheirah says: kofetz venikfatz ["remizah" (gesturing) is with the hand or the head. "k'fitzah" is turning up the lips, as in (Job 5:16): "And iniquity has turned up (kaftzah) her mouth." "K'fitzah is not as distinct as remizah.] with metaltelin (chattel) [i.e., if he sold chattel. The halachah is not in accordance with Ben Betheirah.] Peutoth [young children of seven or eight, if they are bright and conversant with buying and selling; or children of nine or ten, even if they are not that bright] — their buying is buying and their selling is selling with metaltelin [and their gift is a gift, whether they be healthy or shechiv mera (at the point of death); whether it be a large or a small gift.]

Sefer HaChinukh

That a mamzer (a child born from a forbidden marriage) should not marry a daughter of Israel: That a mamzer is prevented from marrying a daughter of Israel. And about this is it stated (Deuteronomy 23:3), "No mamzer shall come into the congregation of the Lord," meaning to say that he should not come to marry a woman from the daughters of the congregation of the Lord. But it is truly permissible for him to enter with them into all of their places of residence and to give and take with them in all things [just] like [any other] one of the children of Israel. And they, may their memory be blessed, have already said (Horayot 13a) that a mamzer Torah scholar precedes a ignoramus Kohen (priest) in the reading of the Torah (see Rambam on Mishnah Gittin 5:7).
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