Talmud zu Taanit 4:1
בִּשְׁלשָׁה פְרָקִים בַּשָּׁנָה כֹּהֲנִים נוֹשְׂאִין אֶת כַּפֵּיהֶן אַרְבַּע פְּעָמִים בַּיּוֹם, בַּשַּׁחֲרִית, בַּמּוּסָף וּבַמִּנְחָה וּבִנְעִילַת שְׁעָרִים, בַּתַּעֲנִיּוֹת וּבַמַּעֲמָדוֹת וּבְיוֹם הַכִּפּוּרִים:
Zu drei Jahreszeiten erheben die Priester ihre Hände [um das Volk zu segnen] in jedem Gebet [und] viermal [in einem von ihnen] morgens, zusätzlich, nachmittags und abschließend [oder abschließend]. Gebete. [Die drei genannten Perioden sind] an den Fastentagen, am Fasten der stehenden Männer und am Versöhnungstag.
Jerusalem Talmud Bikkurim
“At 52, the death of the prophet Saul14Error for “Samuel”, found uncorrected in ms. and the editio princeps. The tradition is from Seder ‘Olam 13 (cf. the author’s edition, Northvale N.J. 1998, pp. 129–135) and is reported in the Babli Ta‘anit 5b, Mo‘ed Qaṭan 28a. The material is Tannaïtic in Seder ‘Olam and the Babli, a further argument that Seder ‘Olam is a compilation of the Babylonian academies. Samuel at his retirement describes himself (1S. 12:2) as “old and white-haired”..” Rebbi Abba the son of Rebbi Pappai in15An Amora of the fifth Galilean generation, usually reporting sayings of R. Levi. the name of Rebbi Levi; Rebbi Joshua from Sikhnin in the name of Rebbi Joshua ben Levi (Prov. 14:23): “From all toil there will be gain but from talk of lips only want.” Hannah, because she prayed too much, shortened Samuel’s life, since she said (1S. 1:22): “He shall dwell there forever.16However, this statement is not part of Hannah’s prayer but her argument to her husband. Samuel was a Levite from the family of Gersom (1Chr. 6:13).” But the “forever” of a Levite is only 50 years, as it is written (Num. 8:25): “At the age of 50 years he shall retire from the workforce.17In verse 8:26 it is stated that the retired Levite may continue as a watchman.” But this one lived 52 years? Rebbi Yose ben Rebbi Abun said, two years until she weaned him.
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Jerusalem Talmud Megillah
Rebbi Abba, Rav Jeremiah in the name of Rav: practice follows Rebbi Meïr who says, all of it62Babli 18b,19a.. Rebbi Ze`ira in the name of Rebbi Joḥanan: In matters of eruvin and public fast-days everybody follows Rebbi Meïr. Rebbi Jacob bar Aḥa in the name Rebbi Joḥanan: Even about the reading of the Esther scroll everybody follows Rebbi Meïr63Eruvin Chapter 6, Note 102. In eruvin one follows R. Meïr that eruv for courtyards and participation for alleys must be separate acts; in Ta`aniot that on a public fast day the priestly blessing is given three times. Babli Eruvin 72a. These rules are popular usage, not rabbinic decrees..
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Jerusalem Talmud Megillah
MISHNAH: A Cohen whose hands are defective shall not lift his hands146Since the Cohen has to stand in front of the Ark and lift his hands over his head when reciting the priestly blessing.. Rebbi Jehudah says, also a person whose hands are colored by woad147Greek ’ισάτις. hall not lift his hands since people look at him.
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