הוּא הָיָה אוֹמֵר, הָאָב זוֹכֶה לַבֵּן, בַּנּוֹי, וּבַכֹּחַ, וּבָעֹשֶׁר, וּבַחָכְמָה, וּבַשָּׁנִים, וּבְמִסְפַּר הַדּוֹרוֹת לְפָנָיו, וְהוּא הַקֵּץ, שֶׁנֶּאֱמַר (ישעיה מא) קֹרֵא הַדֹּרוֹת מֵרֹאשׁ, אַף עַל פִּי שֶׁנֶּאֱמַר (בראשית טו), וַעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שָׁנָה, וְנֶאֱמַר (שם), וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה:
Ihr. Akiva] pflegte zu sagen: Ein Vater verleiht seinem Sohn Schönheit, Stärke, Reichtum, Weisheit und Jahre [dh ein langes Leben. Da die Natur des Sohnes wahrscheinlich der des Vaters ähnlich ist, ist er von Beginn seiner Schöpfung an mit Schönheit, Stärke, Weisheit und Jahren ausgestattet. und Reichtum wird ihm von seinem Vater vermacht. Für mich scheint die Mischna zu bedeuten, dass, wenn ein Mann es verdient, seine Söhne kommen, um all diese Dinge zu erwerben] und (er stattet ihn aus) mit der Anzahl der Generationen vor ihm. [Manchmal versichert der Heilige dem Vater, dass er seinen Kindern in der dritten oder vierten Generation einen Gefallen gewähren wird, und es ist das Verdienst des Vaters, das diesen Kindern diesen Gefallen sichert]; und das ist das "ketz" ("ende"). [dh das ist die Bedeutung des "Ketz", das der Heilige zu einem bestimmten Zeitpunkt oder zu einer bestimmten Generation zugeteilt hat], wie in (Jesaja 41: 4): "Er ruft die Generationen aus dem Anfang." Obwohl geschrieben steht (Genesis 15: 3): "Und sie werden ihnen dienen und sie vierhundert Jahre lang bedrängen", steht geschrieben (danach Ebd. 16): "Und die vierte Generation wird hierher zurückkehren." [so dass die Anzahl der Generationen, die "die vierte Generation" ist, das Ketz der "vierhundert Jahre" ist (siehe oben).]
Jerusalem Talmud Kiddushin
There, we have stated: “The father bestows on his son beauty, strength, riches, wisdom, and years.” From where beauty? “May Your deeds appear on Your servants, and Your glory on their sons.” Strength, “strong on earth will be his descendants.” Riches, “I was young and became old, but never saw a just man abandoned and his descendants in need of bread.” Wisdom, “you shall teach your sons to argue about them.” Years, “that your and your sons’ days be many.” And just as he inherits five qualities, so he owes him the following five things. He feeds him, he gives him to drink, he clothes him, he puts on his shoes, he leads him. That is what is written: “This should fall on Joab’s head: sufferer from flux and from skin disease, holding the distaff, falling by the sword, and senseless.” Sufferer from flux, weak. From skin disease, abandoned. Holding the distaff, uneducated. Falling by the sword, short lived. Without bread, poor. When Solomon came to kill Joab, he said to him: Your father gave me five sentences; accept them and I can be killed. He accepted them and all of them came to pass on the House of David. Sufferer from flux was Rehabeam: “King Rehabeam with difficulty climbed on his chariot to flee to Jerusalem;” some say, he suffered from flux; some say, he was weak. Suffering from skin disease was Uziahu: “King Uziahu suffered from skin disease until the day of his death.” Holding the distaff was Joash: “They punished Joash.” Rebbi Ismael stated: This teaches that they gave him over to hardened hoodlums who had never known a woman and they raped him the way women are raped. That is what is written: “Israel’s pride will testify against it,” Israel’s pride will be raped in its face. Falling by the sword, this is Josiah, as is written: “The archers shot at king Josia,” and Rebbi Joḥanan said, this teaches that they made his body like a sieve. Rebbi Ismael stated: 300 arrows were shot at the Eternal’s anointed. Without bread, that is Jehoiachin: “And his meal, a permanent meal was given to him,.”
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