Talmud zu Chagigah 1:6

מִי שֶׁלֹּא חַג בְּיוֹם טוֹב הָרִאשׁוֹן שֶׁל חָג, חוֹגֵג אֶת כָּל הָרֶגֶל וְיוֹם טוֹב הָאַחֲרוֹן שֶׁל חָג. עָבַר הָרֶגֶל וְלֹא חַג, אֵינוֹ חַיָּב בְּאַחֲרָיוּתוֹ. עַל זֶה נֶאֱמַר (קהלת א) מְעֻוָּת לֹא יוּכַל לִתְקֹן, וְחֶסְרוֹן לֹא יוּכַל לְהִמָּנוֹת:

Wenn man nicht die Opfergaben [seine Festopfer-Friedensopfer und sein Brandopfer des "Sehens"] brachte, kann man ihnen das gesamte Fest und das letzte Jahr von Sukkot [Shemini Atzereth] bringen. Obwohl es ein Festival für sich ist, erfüllt es die Bezahlung für den ersten Tag. Und auch Shavuoth, obwohl es nur ein Tag ist, kann die Zahlung alle sieben erfolgen, wobei die Schrift alle Feste miteinander vergleicht, nämlich. (5. Mose 16,16): "Auf dem Fest von Matzoth und auf dem Fest von Shavuoth und auf dem Fest von Sukkot." So wie beim Fest der Matzoth die Zahlung alle sieben Tage befriedigt werden kann, so kann auch beim Fest von Shavuoth die Zahlung geleistet werden.] Wenn das Fest vergangen ist und er das Opfer nicht gebracht hat, muss er keine Rückerstattung leisten. Davon steht geschrieben (Koheleth 1:15): "Die Krummen können nicht begradigt werden und die fehlenden können nicht nummeriert werden."

Jerusalem Talmud Sukkah

MISHNAH: On the first holiday of Tabernacles there were thirteen bulls, and two rams, and one goat. There remained there fourteen sheep for eight watches¹²⁵The families of Cohanim were divided into 24 “watches” enumerated in 1Chr. 24:7–18. As stated in Halakhah 8, in principle each watch was serving for one week in the Temple, the succession being determined by the order fixed in Chronicles; after watch 24 a new cycle is started with watch 1. But on holidays, all watches are equal, since all their members are obligated to appear in the Temple with the rest of Israel. On the first day there were 16 animals other than sheep; if each animal was given to a separate watch, there remained 14 sheep for the remaining 8 watches..
On the first day, six were sacrificing two each, and the remaining, one each. On the second day, five were sacrificing two each, and the remaining, one each. On the third day, four were sacrificing two each, and the remaining, one each. On the fourth day, three were sacrificing two each, and the remaining, one each. On the fifth day, two were sacrificing two each, and the remaining, one each. On the sixth day, one was sacrificing two, and the remaining, one each¹²⁶The number of bulls decreased by one every day (Num. 29:12–31); therefore the number of watches available for the sheep increased by one every day, the number of watches getting two sheep decreased by one every day.. On the seventh day, all were equal. On the eighth day they returned to the lottery as on holidays¹²⁷The lottery, to determine which Cohen received which office in the service, as described in Yoma Chapter 2, open to all Cohanim irrespective of their watches.. They said, he who sacrificed today may not sacrifice bulls the next day, but they were taking turns¹²⁸There were 70 bulls in all during the week of Tabernacles. Therefore 22 watches had the occasion to work on 3 bulls each, but 2 watches received only two..

Ask RabbiBookmarkShareCopy

Vorheriger Vers Ganzes Kapitel Nächster Vers