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Talmud zu Berakhot 8:8

בָּא לָהֶם יַיִן לְאַחַר הַמָּזוֹן וְאֵין שָׁם אֶלָּא אוֹתוֹ הַכּוֹס, בֵּית שַׁמַּאי אוֹמְרִים, מְבָרֵךְ עַל הַיַּיִן וְאַחַר כָּךְ מְבָרֵךְ עַל הַמָּזוֹן. וּבֵית הִלֵּל אוֹמְרִים, מְבָרֵךְ עַל הַמָּזוֹן וְאַחַר כָּךְ מְבָרֵךְ עַל הַיָּיִן. עוֹנִין אָמֵן אַחַר יִשְׂרָאֵל הַמְבָרֵךְ, וְאֵין עוֹנִין אָמֵן אַחַר הַכּוּתִי הַמְבָרֵךְ, עַד שֶׁיִּשְׁמַע כָּל הַבְּרָכָה:

Wenn ihnen nach dem Essen Wein gebracht wurde und nur diese Tasse da war, sagt Beth Shammai: Er segnet den Wein und dann sagt er Gnade [denn Gnade erfordert keine Tasse]; und Beth Hillel sagt: Er sagt Gnade und segnet dann den Wein, [Beth Hillel, der diese Gnade hält, erfordert eine Tasse.] Man antwortet "Amen" nach einem Juden, der einen Segen gemacht hat [auch wenn er den "Namen" nicht gehört hat, "aber nur das Ende des Segens; denn es kann angenommen werden, dass der Segen "für den Himmel" war]; aber man antwortet nicht "Amen" nach einem Cuthite, der einen Segen gemacht hat, es sei denn, er hat den gesamten Segen gehört [damit er den Segen nicht auf den Berg Gerizim gemacht hat.]

Jerusalem Talmud Sukkah

Rebbi Ze`ira asked before Rebbi Abbahu: He told him, (as it comes in the mouth before you) [Rebbi Abba is on top before you.]125The scribe’s text, supported by the text in Megillah, is the only one which makes sense. One may answer either hallelu yah or hallelujah. Rebbi Jonah answered both ways. Rebbi Eliezer126With the text in Megillah read: Eleazar. did not answer any way127Here is a sentence missing, which is found in the origin in Megillah:“As it was stated: if he heard but did not answer he fulfilled his obligation, if he answered but did not hear he did not fulfill his obligation.”. Rav in the name of Rav Abba bar Ḥana 128Again a clause missing from the parallel sources: {Some say, Rav Abba bar Ḥama} in the name of Rav. Both statements are possible; the authors were cousins. Here starts a parallel in Berakhot8:9, Notes 177–182,ב. Babli 38b. in the name of Rav: Only if he answered at the start of the Chapters. Rebbi Ze`ira asked, what are the starts of Chapters? Hallelujah, praise, servants of the Eternal, praise the Name of the Eternal129Ps. 113:1. In Yemenite prayer books the instructions for the recitation are, with the responses added in brackets: Hallelujah [hallelujah], praise, servants of the Eternal, [hallelujah], praise the Name of the Eternal [hallelujah]. Babli 38b.. They asked before Rebbi Ḥiyya bar Abba: From where that he who heard but did not answer has fulfilled his obligation? He told them, since we are seeing great rabbis standing among the public when these say praised be he who comes and the others say in the name of the Eternal130Ps. 118:26. Approved in the Babli 38b. Yerushalmi Berakhot8:9 Note 178., and both have fulfilled their obligation.
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