Related zu Taanit 4:5

זְמַן עֲצֵי כֹהֲנִים וְהָעָם, תִּשְׁעָה. בְּאֶחָד בְּנִיסָן, בְּנֵי אָרַח בֶּן יְהוּדָה. בְּעֶשְׂרִים בְּתַמּוּז, בְּנֵי דָוִד בֶּן יְהוּדָה. בַּחֲמִשָּׁה בְאָב, בְּנֵי פַרְעֹשׁ בֶּן יְהוּדָה. בְּשִׁבְעָה בוֹ, בְּנֵי יוֹנָדָב בֶּן רֵכָב. בַּעֲשָׂרָה בוֹ, בְּנֵי סְנָאָה בֶן בִּנְיָמִין. בַּחֲמִשָּׁה עָשָׂר בּוֹ, בְּנֵי זַתּוּא בֶן יְהוּדָה, וְעִמָּהֶם כֹּהֲנִים וּלְוִיִּם וְכָל מִי שֶׁטָּעָה בְשִׁבְטוֹ, וּבְנֵי גוֹנְבֵי עֱלִי בְּנֵי קוֹצְעֵי קְצִיעוֹת. בְּעֶשְׂרִים בּוֹ, בְּנֵי פַחַת מוֹאָב בֶּן יְהוּדָה. בְּעֶשְׂרִים בֶּאֱלוּל, בְּנֵי עָדִין בֶּן יְהוּדָה. בְּאֶחָד בְּטֵבֵת שָׁבוּ בְנֵי פַרְעֹשׁ שְׁנִיָּה. בְּאֶחָד בְּטֵבֵת לֹא הָיָה בוֹ מַעֲמָד, שֶׁהָיָה בוֹ הַלֵּל וְקָרְבַּן מוּסָף וְקָרְבַּן עֵצִים:

Die Zeiten [der Lieferung] von Holz [für den Altar] durch Priester und Volk waren an neun bestimmten Tagen; am ersten von Nissan die Familie Arah von Yehudah [geliefert]; am zwanzigsten von Tamuz die Familie Davids von Jehuda; am fünften von Av die Familie von Parosh von Jehuda; am siebten die Familie von Jonadav ben Rechav; am zehnten die Familie von Sinha von Benjamin; am fünfzehnten die Familie von Zatu von Jehuda und mit ihnen Priester und Leviten und alle, die nicht wussten, von welchem Stamm [sie abstammen], auch die Familie von Gonve Eli und die Familie von Kotzei Ketziot; und am zwanzigsten die Familie Pachat Moav von Jehuda; am zwanzigsten von Elul die Familie Adin von Jehuda; am ersten von Tevet bot die Familie Parosh ein zweites Mal an. Es gab kein Treffen der stehenden Männer am ersten von Tevet; weil Hallel rezitiert wurde und ein zusätzliches Opfer und Holzopfer [an diesem Tag] gebracht wurden.

Tosefta Bikkurim

The commandment is to bring [the first fruits] of the seven types (Deut. 8:7-8), and if he only brought one type, he fulfilled his obligation. How so? He brings barley and places it on the bottom, and then something else on top of it; and then the next-to-the bottom is wheat, and then something else on top of that; and next he puts olives on top of them, and then figs on top of all of them, and surrounds them with grape clusters from the outside. They would not ascend [to Jerusalem] alone, but rather town by town (פלכים פלכים). They would not walk the entire day, but rather two thirds of the day. A cantor from the synagogue would go up with them and they would sleep in the streets of the city. They would not enter anyone's house due to [the possibility of contracting] tent-impurity, which requires a burnt offering an a peace offering. They would not occupy themselves [with distractions] during the journey [to Jerusalem] in the way that they would occupy themselves on the return journey.... When they arrived at the Temple Mount, even King [Herod] Agrippa would hoist a basket [of first fruits] on his shoulders and proceeded until he arrived at the Temple Courtyard. When he arrived at the Temple Courtyard, the Levites sang the psalm, "I extol you, O Lord, for You have lifted me up, and not let my enemies rejoice over me" (Ps. 30:1, JPS tr.). The birds that were tied to the baskets were offered as burnt-offerings, and whatever was in their hands they gave to the Priests.

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