Nach dem Kochen oder Kochen des Friedensopfers nahm der Cohein die gekochte Schulter des Widders und einen ungesäuerten Kuchen aus dem Korb und eine ungesäuerte Waffel und legte sie auf die Hände des Naziriten, und er hob sie hoch; und dann würde es dem Naziriten erlaubt sein, Wein zu trinken und sich für die Toten unrein zu machen [es wird geschrieben (Numeri 6:20): "Und danach kann der Nazirit Wein trinken"— nach all den oben genannten Handlungen.] R. Shimon sagt: Sobald eines der Bluts (der Opfergaben) für ihn gespritzt wurde, darf der Nazirit Wein trinken und für die Toten unrein werden, [es wird hier geschrieben: "Und danach kann der Nazirit Wein trinken" und anderswo (ebd. 19): "nach seiner Rasur seines Naziritismus" — So wie dort nach einem einzigen Akt, so hier nach einem einzigen Akt — wobei uns beigebracht wird, dass er, sobald eines der Bluts für ihn gespritzt wurde, Wein trinken und sich für die Toten unrein machen darf.]
Bartenura on Mishnah Nazir
ואח"כ הותר הנזיר לשתות יין – as it is written (Numbers 6:20): “after that the nazirite may drink wine,” after all of the actions.
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English Explanation of Mishnah Nazir
Introduction Numbers 6:17-20 read: “He shall offer the ram as a sacrifice of well-being to the Lord, together with the basket of unleavened cakes; the priest shall also offer the meal offerings and the libations. The nazirite shall then shave his consecrated hair…The priest shall take the shoulder of the ram when it has been boiled, one unleavened cake from the basket, and one unleavened wafer, and place them on the hands of the nazirite after he has shaved his consecrated hair. The priest shall wave them as a wave-offering before the Lord… After that the nazirite shall drink wine.” Our mishnah discusses this process and contains a dispute over exactly when the nazirrite shaves his head.
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Bartenura on Mishnah Nazir
ר"ש אומר כו' – It is written here, “after that the nazirite may drink wine” (Numbers 6:20) and it is written there (Numbers 6:19): “after he has shaved his consecrated hair.” Just as there, it is after the action of an individual, also here, it is after the action of an individual. For we have learned, that since one of the bloods [from the three sacrifices] is sprinkled upon him, it is permitted to drink wine and to become defiled to the dead, and such is the Halakha.
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English Explanation of Mishnah Nazir
He would then boil or completely boil the peace-offering. To the biblical requirements quoted above, the mishnah adds that the well-being offering may either be boiled or completely boiled, such that the meat falls of the bone extremely easily.
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English Explanation of Mishnah Nazir
The priest then took the boiled shoulder of the ram, an unleavened cake from the basket, and an unleavened wafer, placed them on the nazirite’s hands and waved them. These actions are prescribed by verse 19.
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English Explanation of Mishnah Nazir
After this, the nazirite was allowed to drink wine and defile himself for the dead. Rabbi Shimon says: as soon as one kind of blood had been sprinkled on his behalf the nazirite could drink wine and defile himself for the dead. According to the first opinion, only after the priest has completed these actions can the nazirite drink wine and defile himself for the dead. This is a simple reading of the order of the activities prescribed in the above verses. Rabbi Shimon says that as soon as one of the sacrifices blood is sprinkled on the altar on behalf of the nazirite, he may drink wine and defile himself for the dead. This is so even though he has not yet shaved or offered the other sacrifices. In the Talmud midrashic proof is brought for Rabbi Shimon’s position.
