(Wenn einer sagte :) "Ich werde ein Nazirit sein, unter der Bedingung, dass ich Wein trinken darf und für die Toten unrein werde", wird er ein Nazirit und ist in allen verboten (was einem Naziriten verboten ist). [Und darin stimmen alle überein, denn er stellt damit eine Bedingung gegen das, was in der Thora geschrieben steht; und wenn man eine Bedingung gegen das macht, was in der Thora geschrieben steht, ist seine Bedingung nichtig.] (Wenn man sagte: "Ich werde ein Nazirit sein" und dann sagte :) "Ich wusste, dass es (so etwas wie) gab. Naziritismus, aber ich wusste nicht, dass ein Nazirit Wein verboten ist, "er ist verboten (Wein zu trinken). [Für Wein, Rasur und Befleckung von Leichen, die einem Naziriten verboten sind—Wenn jemand in Bezug auf einen von ihnen ein Nazirit wird, ist er in Bezug auf alle ein Nazirit.] Und R. Shimon erlaubt es, [zu behaupten, dass er kein Nazirit wird, wenn er in Bezug auf alle keinen Naziritismus annimmt.] (Wenn Einer sagte: "Ich werde ein Nazirit sein" und sagte dann :) "Ich wusste, dass ein Nazirit ein verbotener Wein ist, aber ich dachte, dass die Weisen es mir erlauben würden, weil ich nicht ohne Wein leben kann" oder "weil ich begrabe" der Tote "(dh das ist mein Beruf) ist ihm gestattet [dies gehört zur Klasse der" Zwangsgelübde ", einer der vier von den Weisen erlaubten Gelübdeklassen (Nedarim 3: 1-4).] Und R. Shimon verbietet es, [zu behaupten, dass die vier Arten von Gelübden, die von den Weisen erlaubt werden, die Konsultation eines Weisen erfordern (für ihre Absolution). Die Halacha stimmt in diesen beiden Fällen in unserer Mischna nicht mit R. Shimon überein.]
Bartenura on Mishnah Nazir
הרי זה נזיר – and he is prohibited with all of them, and in this, everyone admits because he made a condition against what is written in the Torah, and whomever makes a condition against [what] is written in the Torah, his condition is void.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
Introduction The first section of this mishnah deals with a person who tries to take upon himself a partial naziriteship. The second section deals with a person who vowed a nazirite vow but did not have full comprehension of the prohibitions involved.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
אבל איני יודע שהנזיר אסור ביין הרי זה אסור – for wine and shaving and defilement which are prohibited to a Nazirite, he who takes a Nazirite vow from one of them is a Nazirite with regard to all of them.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
[If one says,] “Behold, I am a nazirite, on condition that I can drink wine, or can have contact with the dead”, he becomes a nazirite, and all these things are forbidden him. This person makes a nazirite vow on condition that some of the prohibitions would not apply to him. There is a rule that a person may not make a condition against what is written in the Torah. Hence the condition is invalid and he is a full nazirite, forbidden to shave his hair, drink wine or have contact with the dead.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
רבי שמעון מתיר – as he holds that he is not a Nazirite until he takes a Nazirite vow regarding all of them.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
[If he says,] “I knew that there is such a thing as naziriteship but I did not know that a nazirite is forbidden to drink wine”, he is bound [to his vow]. Rabbi Shimon releases him. In this case, a person takes a nazirite vow and afterwards claims that he didn’t know that nazirites could not have wine. According to the Sages, his lack of knowledge does not exempt him and he is a full nazirite. Rabbi Shimon holds that he is not a nazirite because it was a mistaken vow. Alternatively, Rabbi Shimon holds that one is not a nazirite unless he accepts upon himself all of the minutiae of being a nazirite.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
או מפני שאני קובר מתים הרי זה מותר – these are vows of on conditions unavoidably unfulfilled (see also Tractate Nedarim, Chapter 3, Mishnah 1), and this is one of four vows that the Sages permitted.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Nazir
[If he says,] “I knew that a nazirite is forbidden to drink wine, but I imagined that the sages would give me permission, since I cannot do without wine”, or “since [my profession] is to bury the dead”, he is released. Rabbi Shimon binds him [to his vow]. In this case, when the person vowed he knew that wine and coming into contact with the dead were prohibited to a nazirites. Nevertheless, he thought that the sages would allow him to either drink because he can’t live without wine or bury the dead because that is his profession. The Sages consider his vow to be mistaken vow, and therefore he is released. Rabbi Shimon does not consider this a mistaken vow. Alternatively, Rabbi Shimon agrees that this was a mistaken vow, but holds that he must first ask to be released by a Sage.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Nazir
ורבי שמעון אוסר – that he holds that the four vows that the Sages permitted requires absolution by a scholar, but the Halakha is not according to Rabbi Shimon in these two segments of our Mishnah.
