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Kommentar zu Middot 3:8

וּכְלוֹנָסוֹת שֶׁל אֶרֶז הָיוּ קְבוּעִין מִכָּתְלוֹ שֶׁל הֵיכָל לְכָתְלוֹ שֶׁל אוּלָם, כְּדֵי שֶׁלֹּא יִבְעָט. וְשַׁרְשְׁרוֹת שֶׁל זָהָב הָיוּ קְבוּעוֹת בְּתִקְרַת הָאוּלָם, שֶׁבָּהֶן פִּרְחֵי כְהֻנָּה עוֹלִין וְרוֹאִין אֶת הָעֲטָרֹת, שֶׁנֶּאֱמַר (זכריה ו), וְהָעֲטָרֹת תִּהְיֶה לְחֵלֶם וּלְטוֹבִיָּה וְלִידַעְיָה וּלְחֵן בֶּן צְפַנְיָה לְזִכָּרוֹן בְּהֵיכַל ה'. גֶּפֶן שֶׁל זָהָב הָיְתָה עוֹמֶדֶת עַל פִּתְחוֹ שֶׁל הֵיכָל, וּמֻדְלָה עַל גַּבֵּי כְלוֹנָסוֹת. כָּל מִי שֶׁהוּא מִתְנַדֵּב עָלֶה, אוֹ גַרְגִּיר, אוֹ אֶשְׁכּוֹל, מֵבִיא וְתוֹלֶה בָהּ. אָמַר רַבִּי אֱלִיעֶזֶר בְּרַבִּי צָדוֹק, מַעֲשֶׂה הָיָה, וְנִמְנוּ עָלֶיהָ שְׁלֹשׁ מֵאוֹת כֹּהֲנִים:

Zedernstangen wurden von der Wand des Heiligtums an der Wand des Vestibüls befestigt, um ein Zusammenfallen zu verhindern. An den Deckenbalken des Heiligtums waren Goldketten angebracht, von denen aus der junge Kohanim kletterte und die Kronen sah, wie es heißt: "Die Kronen werden eine Erinnerung für Helem, für Tuviah, für Yedayah und für Chen, den Sohn von Tzefaniah im Heiligtum von Haschem (Sacharja 6:11) An der Tür zum Heiligtum stand ein goldener Weinstock, der von Stangen gestützt wurde, und jeder, der eine Spende für ein Blattgold, eine Traube oder eine Gruppe anbot, hing sie darauf [der Weinstock]. Rabbi Eliezer ben Rabbi Tsadok sagte: Einmal wurden dreihundert Kohanim beauftragt, ihn [an einen anderen Ort] zu räumen.

Bartenura on Mishnah Middot

שלא יבעטו (so that the walls would not bulge)- so that the walls would not bend/incline to fall from the weight of their height, and these [cedar] beams would continue from this wall to that wall support the two walls (of the hall containing the golden altar and the hall leading to the interior of the Temple).
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English Explanation of Mishnah Middot

There were poles of cedar wood stretching from the wall of the Sanctuary to the wall of the Porch to prevent it from bulging. There were chains of gold fixed in the roof beams of the Porch by which the priestly initiates used to ascend and see the crowns, as it says, “And the crowns shall be to Helem and to Toviyah and to Yedaya and to Hen the son of Zephaniah as a memorial in the Temple of the Lord” (Zechariah 6:14). A golden vine stood at the door of the Sanctuary trained on poles, and anyone who offered a leaf or a grape or a bunch used to bring it and hang it there. Rabbi Eliezer bar Zadok said: on one occasion three hundred priests were commissioned [to clear it].
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Bartenura on Mishnah Middot

ורואין את העטרות – in the windows of the hall containing the golden altar (i.e., Hekhal).
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Bartenura on Mishnah Middot

כל מי שהוא מתנדב – [donating] gold to the hall containing the golden altar (i.e., Hekhal), and he wants that the gold that he donated will be placed in the Heikhal because it was entirely covered in gold., he made from that gold that he donates in the image of a single berry or a leaf or a cluster [of grapes] and hangs it on it.
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Bartenura on Mishnah Middot

ונמנו עליה שלש מאות כהנים – because of the heaviness of the gold was great that was there, three-hundred Kohanim were needed to carry it and to remove it from place to place. And this is one of the places tha,t the Sages spoke of in the language of exaggeration in rhetorical speech (see Talmud Hullin 90b), and not exactly three-hundred Kohanim, but Rabbi Eliezer B’Rabbi Tzadok did not intend other than to inform that there was a lot of gold that was donated there.
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