Mischna
Mischna

Kommentar zu Megillah 2:1

הַקּוֹרֵא אֶת הַמְּגִלָּה לְמַפְרֵעַ, לֹא יָצָא. קְרָאָהּ עַל פֶּה, קְרָאָהּ תַּרְגּוּם, בְּכָל לָשׁוֹן, לֹא יָצָא. אֲבָל קוֹרִין אוֹתָהּ לַלּוֹעֲזוֹת בְּלַעַז. וְהַלּוֹעֵז שֶׁשָּׁמַע אַשּׁוּרִית, יָצָא:

Wenn man den Megillah in umgekehrter Reihenfolge liest, kommt man seiner Verpflichtung nicht nach, wie geschrieben steht (Esther 9:28): "Und diese Tage werden gedacht und gefeiert." So wie das Feiern nicht umgekehrt werden kann (es ist unmöglich, dass das fünfzehnte dem vierzehnten vorausgeht), kann das Gedenken (das Lesen des Megillah) nicht umgekehrt werden.] Wenn er es auswendig liest, oder in Targum oder in irgendeiner Sprache, er erfüllt seine Verpflichtung nicht. [("auswendig" :), hier geschrieben "zum Gedenken" und anderswo (in Bezug auf die Ausrottung von Amalek - 2. Mose 17:14): "Schreiben Sie dies als Gedenken in ein Buch." ("oder in Targum usw." :) Dies ist gemeint: Wenn ein Hebräer es in Targum liest und er es nicht versteht; oder wenn er es in einer anderen Sprache liest, die er nicht versteht, erfüllt er seine Verpflichtung nicht.] Aber es kann denen vorgelesen werden, die eine Fremdsprache in ihrer Sprache sprechen, [solange es in dieser Sprache geschrieben ist, also dass er es nicht auswendig liest.] Und wenn jemand, der eine fremde Sprache spricht, es in Ashurith hört, erfüllt er seine Verpflichtung. [Griechisch ist wie Ashurith in Bezug auf diese Halacha. Es ist nur so, dass der ursprüngliche Grieche verloren gegangen und vergessen wurde, wie wir oben geschrieben haben (1: 8)].

Bartenura on Mishnah Megillah

הקורא את המגלה למפרע לא יצא – As it is written (Esther 9:28): “Consequently, these days are recalled and observed [in every generation...].” Just as [concerning] the observance of these days, it is impossible to [observe them] out of order/in an irregular way, for it is impossible that the fifteenth day would come before the fourteenth day, so too the recalling – which is the reading of the Megillah, out of order, cannot be done.
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English Explanation of Mishnah Megillah

Introduction The Mishnah now begins to talk about how the Megillah is actually read.
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Bartenura on Mishnah Megillah

קראה על פה – He did not fulfill [his obligation]. It is written here, נזכרים /observed, and it is written there (Exodus 17:14): "כתוב זאת זכרון בספר"/”Inscribe this in a document as a reminder, [and read it aloud to Joshua…].”
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English Explanation of Mishnah Megillah

If one reads the Megillah out of order, he has not fulfilled his obligation. The Megillah must be read in order. One cannot skip around and then go back.
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Bartenura on Mishnah Megillah

קראה תרגום בכל לשון לא יצא – A Hebrew who read it (i.e., the Megillah) in [an] Aramaic [translation] and does not understand the language of [the] Aramaic [translation], or in all other languages which he does not understand, he has not fulfilled [his obligation regarding the reading of the Megillah].
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English Explanation of Mishnah Megillah

If he reads it by heart, if he reads it in a translation [targum], or in any other language, he has not fulfilled his obligation. The Megillah must be read from a scroll. Despite its brevity, it, like other Torah readings, may not be read by memory. It also may not be read using a translation or in any other language, even if it is written in that language. This section refers to a person who understands Hebrew. Such a person who hears in another language has not fulfilled his obligation.
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Bartenura on Mishnah Megillah

אבל קורין אותה ללועזות בלעז – In that language that they understand, but as long as it is written in that language, for he cannot read it by heart.
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English Explanation of Mishnah Megillah

But they may read it to those who do not understand Hebrew in a language other than Hebrew. One who doesn’t understand Hebrew who heard it in Assyrian [Hebrew], has fulfilled his obligation. In contrast, somebody who doesn’t understand Hebrew may fulfill his obligation by hearing the Megillah in a language other than Hebrew. Nevertheless, if a person hears it in Hebrew he has fulfilled his obligation even if he doesn’t understand it. In this aspect Hebrew is greater than the other languages other languages need to be understood while Hebrew does not. Hebrew is referred to as “Assyrian” because it is written using the Assyrian alphabet.
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Bartenura on Mishnah Megillah

והלועז ששמע אשורית יצא – And Greek, behold it is like Assyrian, regarding this law, but as we have written above (Chapter 1:8), this language has become lost and forgotten.
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