Kommentar zu Kelim 28:4
מִטְפְּחוֹת סְפָרִים, בֵּין מְצֻיָּרוֹת בֵּין שֶׁאֵינָן מְצֻיָּרוֹת, טְמֵאוֹת, כְּדִבְרֵי בֵית שַׁמַּאי. בֵּית הִלֵּל אוֹמְרִים, מְצֻיָּרוֹת, טְהוֹרוֹת, וְשֶׁאֵינָם מְצֻיָּרוֹת, טְמֵאוֹת. רַבָּן גַּמְלִיאֵל אוֹמֵר, אֵלּוּ וָאֵלּוּ טְהוֹרוֹת:
Buchumschläge, unabhängig davon, ob sie illustriert sind oder nicht, sind gemäß Beit Shammai unrein. Beit Hillel sagt: Diejenigen, die dargestellt werden, sind rein, und diejenigen, die nicht dargestellt sind, sind unempfindlich. Rabban Gamaliel sagt: Diese und jene sind rein.
Bartenura on Mishnah Kelim
מצויירות טהורות – for their form proves upon them that they are designated for Scrolls alone, and not for the use of a person, and all that is not for usage of a person, is ritually pure.
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English Explanation of Mishnah Kelim
Covers of scrolls, whether they are decorated or not, are susceptible to uncleanness according to the view of Bet Shammai. According to Bet Shammai, one might take a scroll covering and convert it for another usage. Therefore, it is susceptible to impurity.
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Bartenura on Mishnah Kelim
ואינן מצוירות – designated also for the rest of the usages, therefore they are ritually impure. But the School of Shammai who [states] that they defile, whether they are painted [with figures] or not, because coverings for [Torah] Scrolls are considered for the usage of humans, that they are made to be used by them always.
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English Explanation of Mishnah Kelim
Bet Hillel says: those that are decorated are pure, but those that are not decorated are susceptible. Bet Hillel says that this is true only of an undecorated scroll cover. It might be converted to other usage. However, a decorated scroll cover is not susceptible because one would take such a beautiful scroll cover and use it for some other need. Note that this accords with the mishnah in 24:14.
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Bartenura on Mishnah Kelim
אלו ואלו טהורות – for since they were designated for [Torah] scrolls, it is further not for human usage. But the Halakha is not according to Rabban Gamaliel.
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English Explanation of Mishnah Kelim
Rabban Gamaliel says: both the former and the latter are pure. Rabban Gamaliel says that even undecorated scroll covers will not be used for another purpose. Therefore they are pure.
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