Wenn zwei Mutterschafe, die noch nie zuvor geboren haben, zwei Männchen gebären, gehen beide zum Priester. Wenn sie einen Mann und eine Frau zur Welt bringen, geht der Mann zum Priester. Wenn sie zwei Männer und eine Frau zur Welt bringen, geht einer zu [dem Besitzer] und der andere zum Priester. Rabbi Tarfon sagt: Der Priester wählt den besseren. Rabbi 'Akiva sagt: Wir gehen Kompromisse ein. Der zweite geht hinaus, um zu grasen, bis er einen Makel entwickelt, und er ist in Bezug auf die [priesterlichen] Gaben verpflichtet. Rabbi Yossi befreit es. Wenn einer von ihnen stirbt, sagt Rabbi Tarfon: Sie teilen [den Wert des verbleibenden]. Rabbi 'Akiva sagt: Wer kommt, um von seinem Freund zu extrahieren, hat die Beweislast. Wenn sie zwei Frauen und einen Mann oder zwei Männer und zwei Frauen zur Welt bringen, erhält der Priester nichts.
English Explanation of Mishnah Bekhorot
Introduction
Our mishnah is similar to yesterday’s mishnah except that today’s mishnah deals with two sheep that had never given birth before, whereas yesterday’s mishnah dealt with one ewe that had twins. Most of this mishnah is the same as that which we learned yesterday, so I refer the reader to my commentary there.
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English Explanation of Mishnah Bekhorot
If two ewes which had never previously given birth bore two males, both belong to the priest. If both of the first-borns are males, then obviously, both go to the priest.
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English Explanation of Mishnah Bekhorot
[If they gave birth] to a male and a female, the male belongs to the priest. If one is a male and the other is a female, then we know that the male is a first-born and it goes to the priest.
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English Explanation of Mishnah Bekhorot
[If they gave birth] to two males and a female, one remains with him, and the other belongs to the priest. Rabbi Tarfon says: the priest chooses the better one. Rabbi Akiva says: we compromise between them. In this case, one male is certainly a first-born, but we don’t know which one. Rabbi Tarfon and Rabbi Akiva again debate how we determine who gets which of the two. For an explanation, see yesterday’s mishnah.
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English Explanation of Mishnah Bekhorot
The second one [in the Israelite's possession] is left to pasture until it becomes blemished and the owner is liable for the [priest's] gifts. Rabbi Yose exempts him. This is identical to the debate in yesterday’s mishnah.
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English Explanation of Mishnah Bekhorot
If one of them died: Rabbi Tarfon says: they divide [the living one]. Rabbi Akiva says: the burden of proof is upon the claimant. See yesterday’s mishnah.
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English Explanation of Mishnah Bekhorot
[If they gave birth to] two females and a male or two males and two females, the priest receives nothing in such circumstances. If they gave birth to two females, it is possible that there was no male first-born. Therefore, the priest doesn’t receive anything. The Tosefta adds that the males must go out to pasture and become blemished before they can be eaten. This is because they might be first-borns and all doubtful first-borns must become blemished before they can be eaten.
