Man darf weder Feuer (auf yom tov) [dies ist "molid" ("erschaffen"), das dem Arbeiten ähnlich ist, wobei das Feuer auf yom tov erzeugt wird] noch aus Holz extrahieren (dh indem man zwei Holzstücke aneinander reibt ), weder von Steinen noch von Erde [Es gibt eine bestimmte Art von Erde, die Funken abgibt, wenn sie aus ihrer Quelle gegraben wird], noch von Wasser. [Wasser wird in ein Gefäß aus weißem Glas gegeben und in die Sonne gestellt, wenn es sehr heiß ist. Das Glas wird glühend heiß, Flachs wird zum Glas gebracht und berührt, und es brennt.] Und Re'afim [ausgehöhlte irdene Ziegel, die zum Abdecken von Dächern verwendet werden] dürfen nicht zum Braten (Essen) in ihnen erhitzt werden. [Dies nur mit neuen Fliesen, denn er "gestaltet" sie durch diese Erwärmung, das Feuer glasiert und härtet sie aus.] R. Eliezer sagte weiter [Weil er in Bezug auf Muktzeh (4: 6) nachsichtig regierte und dies erneut tut, "weiter" wird angegeben]: Ein Mann steht am Sabbatabend im Sabbatjahr über dem Muktzeh (dem Ort, an dem die Früchte zum Trocknen ausgebreitet werden), den Früchten, die Hazmanah erfordern (vorherige Bezeichnung für die Verwendung am Schabbat), und der Hazmanah, die sie in Anspruch nimmt. wenn der Zehnte nicht erreicht wird und den Feigen nur Hazmanah fehlt. Gleiches gilt für den Zehnten in den anderen (Nicht-Shemitah-) Jahren, aber die Tanna spricht von der gewöhnlichen Instanz, Muktzeh, normalerweise ohne Zehnten. Denn getrocknete Feigen und Rosinen sind im Allgemeinen "muktzeh", und sie werden erst nach vollständiger Verarbeitung mit dem Zehnten versehen], und er sagt: "Von hier aus werde ich für morgen nehmen", [die genügende Breirah (rückwirkende Bezeichnung) erhalten.] Die Weisen sagen : (Dies nützt nichts) bis er [durch Zeichen] "von hier und von hier" anzeigt, [Breirah nicht erhalten. Die Halacha entspricht den Weisen.]
Bartenura on Mishnah Beitzah
אין מוציאין את האור – because it is like “giving birth” and similar to [prohibited] work, for one creates this fire on the Festival day.
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English Explanation of Mishnah Beitzah
Introduction
The first section of this mishnah teaches that it is forbidden to produce new fire on Yom Tov. This is related to the prohibition of “muktzeh” which was the topic of yesterday’s mishnah. The second half of the mishnah continues to deal with the laws of muktzeh.
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Bartenura on Mishnah Beitzah
מן העפר – there is ground that when one digs it up, one produces fire from the place of its digging.
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English Explanation of Mishnah Beitzah
One may not produce fire either from wood, or from stones, or from dirt, or from water (. While one is allowed to use fire on Shabbat, one is not allowed to create a new fire by “bringing it out” of a substance such as wood (rubbing sticks together) or from stones (striking a stone against another) or dirt (I don’t really know how this was done) or from water, which is the mishnah’s word for gas. We should remember that today creating new fire is exceedingly easy one just flicks a lighter or strikes a match. In ancient times starting a new fire would have been difficult. Most fire was probably just passed from one existing fire to another. The rabbis prohibited creating a new fire because it didn’t exist before Yom Tov began, much as they forbid the egg that was laid on Yom Tov in the first mishnah of this tractate.
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ולא מן המים – one puts water in a white glass utensil and places it in the sun and when the sun is very hot and the glass produces a flame, and brings scraps/chips and they reach the glass and it burns.
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English Explanation of Mishnah Beitzah
Nor may one make tiles red-hot in order to roast on them. It is also forbidden to heat up tiles to cook on them because by heating them up he is forging them. This is considered like completing the making of a vessel which is forbidden on Yom Tov.
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Bartenura on Mishnah Beitzah
רעפים – a hollowed out earthenware utensil in its middle when they cover with them the gardens.
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English Explanation of Mishnah Beitzah
Rabbi Eliezer further said: A man may stand near his “muktzeh” on the eve of Shabbat in the sabbatical year and say: “From here I will eat tomorrow.” But the sages say: [This doesn’t work] unless he marks it out and says, “From here to there.” These words of Rabbi Eliezer are a continuation of his words above in mishnah six, which dealt with muktzeh. The word “muktzeh” here refers, according to its accepted interpretation, to a place where a person has set his fruit to dry out (dates, figs and grapes). In order for these fruits to be available for use on Yom Tov, in other words in order for the things in the “muktzeh” to not be “muktzeh”, one must designate them for use before Yom Tov. Furthermore, this can only happen on the Sabbatical year during which one doesn’t have to separate tithes. During the other years because the fruit in the muktzeh has not generally been tithed, and it is forbidden to tithe on Yom Tov, one cannot eat them on Yom Tov even if he had designated them for use. He could only eat them if they had already been tithed. The mishnah now brings a debate concerning how one designates drying fruit for use. According to Rabbi Eliezer all one needs to do is say “From here I will eat.” The rabbis are stricter and rule that he must point specifically to the area of fruit from which he will eat. Just as Rabbi Eliezer was more lenient in mishnah six, so too he is more lenient than the other sages here.
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Bartenura on Mishnah Beitzah
אין מלבנין – with a flame.
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Bartenura on Mishnah Beitzah
את הרעפים – and specifically with new flints because they are similar to a think that is burned, and they are glazed and strengthened by the flame.
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Bartenura on Mishnah Beitzah
ועוד אמר ר"א – because the Tanna taught one for a leniency regarding that which is not permitted for use on the Sabbath/Festival day (i.e., Muktzeh) and afterwards he taught another thing, and it says, “and furthermore.”
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Bartenura on Mishnah Beitzah
עומד אדם על המוקצה – that requires designation of an object for use [on the coming Holy Day], and the designation is beneficial for it.
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Bartenura on Mishnah Beitzah
ערב שבת בשביעית – when the tithe does not apply on it, and is not missing anything other than a designation. But the same law applies by that which is tithed in and in the rest of the years of the seven-year cycle. But he took something that is usual, for something merely set aside is not tithed, for dried figs and raisins are merely things that are stored away and it is not customary to tithe them prior to the completion of the work.
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Bartenura on Mishnah Beitzah
מכאן אני נוטל למחר – and is enough with these when there is choice.
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Bartenura on Mishnah Beitzah
עד שירשום – with a sign/symbol, for there is no choice. But the Halakha is according to the Sages.
