Талмуд к Трумо́т 6:1

הָאוֹכֵל תְּרוּמָה שׁוֹגֵג, מְשַׁלֵּם קֶרֶן וְחֹמֶשׁ. אֶחָד הָאוֹכֵל וְאֶחָד הַשּׁוֹתֶה וְאֶחָד הַסָּךְ, אֶחָד תְּרוּמָה טְהוֹרָה וְאֶחָד תְּרוּמָה טְמֵאָה, מְשַׁלֵּם חֻמְשָׁהּ וְחֹמֶשׁ חֻמְשָׁהּ. אֵינוֹ מְשַׁלֵּם תְּרוּמָה, אֶלָּא חֻלִּין מְתֻקָּנִים, וְהֵם נַעֲשִׂין תְּרוּמָה, וְהַתַּשְׁלוּמִין תְּרוּמָה. אִם רָצָה הַכֹּהֵן לִמְחֹל, אֵינוֹ מוֹחֵל:

Тот, кто ест Теруму [производит освященный для священнического потребления] непреднамеренно, должен вернуть свою основную ценность и пятую часть [его стоимости, независимо от того, ест ли он ее или пьет ее, или помазывает себя ею, или является ли Терума чистым или Терума нечист, он должен заплатить свою пятую и пятую часть этой пятой [если он съел пятую]. Он может не расплатиться с Терумой , а с десятиной Чулин [ несвященный продукт], который становится Терума . И Ташлумин [платежи за то, что было неправильно употреблено] также становится Терума, и если священник желает отказаться от [платежей], он не может отказаться.

Jerusalem Talmud Yoma

MISHNAH: He who eats the volume of a big date with its pit or who drinks the volume of a full gulp⁴⁹Greek λυγμός, ὁ. on the day of Atonement is liable⁵⁰Since these are biblical prohibitions, if the infraction was intentional it is a deadly sin punishable by extirpation, if in error it requires a purification sacrifice.. All foods combine for the volume of a date, and all drinks combine for the mouthful. What he ate and drank does not combine.

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Jerusalem Talmud Pesachim

Rebbi Abun bar Ḥiyya asked: He who eats leavened heave on Passover¹⁶²Where the Mishnah requires restitution even though it is prohibited for usufruct., to whom does he pay? It is a disagreement between Rebbi Joḥanan and Rebbi Simeon ben Laqish, since the disagreed: One who robbed heave from his mother’s father who was a Cohen¹⁶³When the grandfather dies and the grandson from an Israel father is the only heir., Rebbi Joḥanan said, he pays to the tribe¹⁶⁴Even though he is the legal heir of the Cohen, and if he had not stolen the heave he would have inherited it and could sell to a Cohen, he is forced to give it away but he has the right to choose the recipient.; Rebbi Simeon ben Laqish said, he pays to himself¹⁶⁵He must separate heave, which becomes a sanctum and is forbidden to any layman, including himself. He may then sell the heave to a Cohen who will offer little money since there are very few competitors for heave food.. Rebbi Mana said before Rebbi Yose: It is reasonable that Rebbi Simeon ben Laqish agree with Rebbi Joḥanan about the fifth that he has to pay it to the tribe¹⁶⁶Since the additional fifth is a fine, it is unreasonable to assume that he may have usufruct from it other than the goodwill which he gets from the recipient of his heave.. He told him, I also do agree with this, since impure heave is forbidden to the tribe¹⁶⁷Since impure heave may only be used as fuel it is of little value; nevertheless illegitimate use triggers the obligation of paying the fine.. There came Rebbi Yose ben Rebbi Abun in the name of Rebbi Aḥa: Even in this case they disagree^167*Since for R. Simeon ben Laqish the Mishnah is purely rabbinic..

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Jerusalem Talmud Yoma

Following Rebbi Ismael? It shall be for you an eternal law, in the Seventh Month⁹⁷Lev. 16:29. He joined work and deprivation. Since the work which I forbade to you is work for which one is liable to extirpation, also deprivation which I forbade to you is deprivation for which one is liable to extirpation⁹⁸As required by Rav Hoshaia..

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