Related к Трумо́т 11:11

A person who eats fish or grasshoppers, whether alive or dead, need not worry. Tithed wine that fell into pickling brine is forbidden to non-priests. Rabbi Eliezer son of Rabbi Yishmael permitted it to non-priests.

We may not [use terumah spices to] produce aluntit wine (=œnanthe, a health elixir made of aged wine, clear water, and balsam, either drunk or applied to the skin, see Jastrow, Avodah Zarah 30a:2), or spiced oil, and if one did produce aluntit wine or spiced oil, one may [post-facto] anoint himself with the oil but may not anoint himself with the aluntit wine or vinegar*, as oil is ordinarily used for anointing but wine or vinegar* are not normally used for anointing. [*Note: The GR"A strikes "וחומץ"= "or vinegar" here.]

[With respect to] date honey, Rabbi Eliezer says [that one is] liable in tithes. Said Rabbi Natan, Rabbi Eliezer agrees that [one is] exempt from tithes, but Rabbi Eliezer [nevertheless] would not eat from [date] honey until the dates had been tithed. Rabbi Eliezer agrees that if the dates were tithed, or [if they] were made into honey in Spain (beAspamya), they are permitted. [Furthermore, with respect to] date honey, Rabbi Eliezer holds that it imparts impurity due to it being a liquid. What did they disagree on? About one who put [date honey] inside water, Rabbi Eliezer hold that [any mixture of date honey and impure water] imparts impurity, but the Sages say, we follow after the majority (i.e., if the impure water is in greater proportion than the date honey, it can impart impurity).

[With respect to terumah] olive pits, date pits, and carob pits, all of them -- even though they are not gathered up (i.e., they become planted in the ground unintentionally) -- are forbidden [for consumption by non-Kohanim]. And the remainder of all the [terumah] pits that are gathered are [also] forbidden, as nothing [of terumah] that is gathered is permitted [to non-Kohanim].

Just as they forbade consumption of terumah, so too did they forbid [consumption of] untithed produce and of tithes taken from untithed produce, and of first tithe, so that one would not carry his terumah or second tithe or consecrated produce that was not redeemed.

A cow of an Israelite that gave birth to a first-born calf, he may feed it vetch of terumah. Rabban Shimon ben Gamaliel says, and not only that, but for someone who merits to have vetch, that person may store vetch of terumah inside his dovecote and he need not worry [that the doves will come and eat it].