אַלְמָנָה, בֵּין מִן הָאֵרוּסִין בֵּין מִן הַנִּשּׂוּאִין, מוֹכֶרֶת שֶׁלֹּא בְּבֵית דִּין. רַבִּי שִׁמְעוֹן אוֹמֵר, מִן הַנִּשּׂוּאִין, מוֹכֶרֶת שֶׁלֹּא בְּבֵית דִּין. מִן הָאֵרוּסִין, לֹא תִמְכֹּר אֶלָּא בְּבֵית דִּין, מִפְּנֵי שֶׁאֵין לָהּ מְזוֹנוֹת, וְכָל שֶׁאֵין לָהּ מְזוֹנוֹת, לֹא תִמְכֹּר אֶלָּא בְּבֵית דִּין:
Вдова, как от обручения [в этом случае ее не кормят (из имущества наследства), так и она продает свою кетубу], как от брака [в этом случае она продает (из имущества наследства) за еду], продает не раньше beth-din. [То есть, не раньше, чем эксперты. Но в любом случае она должна продать до трех, кто является экспертом в оценке земли.] Р. Шимон говорит: «От брака, [в этом случае она продает (собственность) за еду], она продает не раньше Бет-Дина, [ потому что она не может сидеть и страдать, пока не найдет бет-дина, но] от помолвки [где ее продажа предназначена только для (сбора) кетубы], она продает только перед бет-дином. [Галаха не соответствует Р. Шимону.]
Tosefta Ketubot
A widow who claims her ketubah, but the inheritors [of her husband] say to her: "You received your ketubah [already]!"—until she is [re]married, they need to bring evidence that she received her ketubah; once she is [re]married, she needs to bring evidence that she did not receive her ketubah. If she sold her ketubah, used her ketubah as a pledge [for a loan that goes to the creditor in the meantime], used her ketubah as a security [on a loan but that remains with her]—she loses her financial support. Rabbi Shimon says: Even if she sold some [of her ketubah], even if she made some of it as a pledge or some of it as a deposit—she loses her financial support. One doesn't need to say [that this applies] after her husband's death, but even during her husband's lifetime [if she did these things to her ketubah, she would lose her right to financial support after his death]. But [her losing her financial support only applies if] she writes [in the contract dealing with her ketubah] "These I sold for my ketubah, these I sold for my financial support"—words of Rabbi Yehudah. Rabbi Yoseh says: [It applies only] if she sold and wrote without specification; that's why her legal power is stronger [that most of the time the inheritors have to bring the evidence].
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