Обычный Cohein не может жениться на эйлоните (женщине, которая не может выносить), если у него нет жены и детей. [То же самое верно и для израильтян. «Cohein» заявлено только из-за деморарала Р. Иегуды, который говорит, что Cohein, хотя у него есть жена и дети, не может жениться на эйлоните, в отличие от израильтянина. Галаха не соответствует Р. Иегуде.] Р. Иегуда говорит: Несмотря на то, что у него есть жена и дети, он не может жениться на эйлоните, потому что она является «зоной», упомянутой в Торе (Левит 21: 7 ). И мудрецы говорят, что «Зона» - это прозелит, освобожденная служанка и женщина, которая прожила с безрассудством [например, тех, кто запрещен отрицательной заповедью или положительной заповедью, и, само собой разумеется, тех, кто подлежит карету или судебная смертная казнь. Но если человек живет с незамужней женщиной, он не делает ее зоной.]
Mishnah Yevamot
A woman whose husband had gone to a country beyond the sea and they came and told her, “Your husband died”, married, and then her husband returned: She must leave this one and that one, and she also requires a get from this one and that one. She has no ketubah, no usufruct, no support money or worn clothes, neither from this one nor from that one. If she has taken anything from this one or that one, she must return it. The child from this one or that one is a mamzer. Neither this one nor that one may impurify himself for her. Neither this one and that one has a claim to whatever she may find, nor what she makes with her hands, nor to invalidate her vows. If she was the daughter of an Israelite, she becomes disqualified from marrying a priest; if the daughter of a Levite, from the eating of tithe; and if the daughter of a priest, from the eating of terumah. Neither the heirs of this one nor the heirs of that one are entitled to inherit her ketubah. And if [the husbands] die, the brother of the one and the brother of the other must perform halitzah, but may not contract yibbum. Rabbi Yose said: her ketubah remains a charge upon the estate of her first husband. Rabbi Elazar said: the first husband is entitled to whatever she may find, and what she makes with her hands, and also has the right to invalidate her vows. Rabbi Shimon said: intercourse or halitzah with the brother of the first husband exempts her rival, and the child from him is not a bastard. If she married without an authorization, she may return to him.