בַּעֲשָׂרָה מַאֲמָרוֹת נִבְרָא הָעוֹלָם. וּמַה תַּלְמוּד לוֹמַר, וַהֲלֹא בְמַאֲמָר אֶחָד יָכוֹל לְהִבָּרְאוֹת, אֶלָּא לְהִפָּרַע מִן הָרְשָׁעִים שֶׁמְּאַבְּדִין אֶת הָעוֹלָם שֶׁנִּבְרָא בַעֲשָׂרָה מַאֲמָרוֹת, וְלִתֵּן שָׂכָר טוֹב לַצַּדִּיקִים שֶׁמְּקַיְּמִין אֶת הָעוֹלָם שֶׁנִּבְרָא בַעֲשָׂרָה מַאֲמָרוֹת:
С десятью заявлениями (ma'amaroth) мир был создан, [девять «И Он сказал», и «В начале» также является произнесением, а именно. (Псалом 33: 6): «Словом Господа были сотворены небеса».] Чему нас учат? Разве это не могло быть создано с одним заявлением? Но [это было заявлено] для точного наказания нечестивых, которые разрушают мир, который был создан с десятью заявлениями [Ибо, если кто-то уничтожает одну еврейскую душу, это как если бы он уничтожил весь мир, и нечестивых, которые в своих грехах уничтожить их души, считаются уничтожившими весь мир. (Таким образом я нашел.) И мне кажется, что они разрушают сам мир, потому что они склоняют весь мир к шкале наказания, так что он разрушается из-за них. «С десятью произношениями»: нет никакого сравнения между уничтожением произведения, созданного за один день, и (уничтожением) произведения, созданного за много дней], и тем, чтобы дать хорошую награду цадиким, который поддерживает мир, который был создан с десятью заявлениями ,
Siddur Ashkenaz
Exalted and sanctified1These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will and may He rule His kingdom.2May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future3We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra— and say Amein. May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled5The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; above (Ten Days of Penitence: far above) all the blessings and hymns,6May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations7Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. Upon Israel, and upon our Sages, and upon their disciples, and upon all the disciples of their disciples, and upon all those who engage in Torah study in this land and in every land. May there be unto them and unto you abundant peace, favor, kindness, compassion, long life, ample sustenance and redemption from their Father Who is in heaven and on earth, —and say Amein. May there be abundant peace from heaven and a good life for us and for all Israel, —and say Amein. He Who makes peace (Ten Days of Penitence: the peace) in His high heavens may He, in His mercy, make peace for us and for all Israel, —and say Amein.
Siddur Ashkenaz
Exalted and sanctified1These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will and may He rule His kingdom.2May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future3We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled5The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; above (Ten Days of Penitence: far above) all the blessings and hymns,6May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations7Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
Machzor Rosh Hashanah Ashkenaz
Exalted and sanctified129These opening words refer to the fulfillment of Hashem’s prophecy, through Yechezkel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.